Srila Prabhupada's internal identity.a priya narma Sakha

[Paramananda das]

my humble pranams

all glories to Srila Gurudeva
all glories to Srila Prabhupada

 
In the Vraja Vilasa Stava by Srila Raghunath das Goswami hei s glorified in this way”: TEXT 22
Filled with deep love for him, and anxious that they may be separated, Subala never, even in dream, lets go of the hand of Sri Krsna, the moon of Gokula. Subala’s heart is sprinkled with the waters of the swiftly moving mountain stream of devotion to Srimati Radhika. I offer my respectful obeisances to Subala whose body trembles with love for Sri Sri Radha-Krsna.”
Where was Srila Prabhupadas main temple in Vrindavan, Krna Balarama? You can read the 10 Canto and see how Srila Prabhupada was fully absorbed in those lilas, killing of Aghasura and Brahma Vimohana Lila.Nothing is an accident. or takes place by change.
Would Radha and Krsna not have Srila Prabhupada finished the translation of the Rasa lila , and such lilas of Krsna and the Gopis if that was his Sthaiya Bhava?When Srila Prabhupada was on Jaladuta and he had heart attacks how did he meditate on Vrindavan:

O dear friend, in Your company I will experience great joy once again. In the early morning I will wander about the cowherd pastures and fields. Running and frolicking in the many forests of Vraja, I will roll on the ground in spiritual ecstacy. O when will that day be mine?

Today that remembrance of You came to me in a very nice way. Because I have a great longing I called to You. I am Your eternal servant and therefore I desire Your association so much. O Lord Krsna, except for You there is no other means of success.

yes given Srila Prabhupada also wrote:
I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord Krsna only when Srimati Radharani becomes pleased with you.
He is adressing Krsna as Sakha-dear Cowherd boy and Bhai :brother
the whole mood is sakha and priya narma Sakha.
The argument that Srila Prabhuapadas Guru is Nayana Manjari, so as such he should also be a manjari is false.Gauri das Pandit had a disciple Hridaya Caitanya whowas both in Sakhya bhava (Gauri das Pandit being Subal himself), but Hrday Caitanya disciple was Dukhi Krsna das that later became Shyamananda Pandit, and on who Radharani Herself placed Her Tilaka mark .The question of ones sthiya bhava is revealed by bhakti and confirmed by the advanced sadhus or Guru .We should not rupper stamp that everyone is a manjari and beyond manjari bhava there is no other Rasa, Goloka is not only full of manjaris.Yes some many become Manjaris , but it is not for all.Some devotees will never desire it, but will desire very much to follow the sakhas, as ordinary sakhas or priyanarma sakhas.All the main associates of Lord Nityananda Prabhu was priya narmas sakhas, that a sena pati devotee predicted by Lord Nitayanada Prabhu was a follower of the mood given by Lord Nityananda prabhu ,Sakhya Bhava is not strange at all but makes perfect sense.That those aspiring for manjari bhava may want to see Srila Prabhupada in manjari bhava is another story, this can happen as mentioned in Jaiva dharma,where the 2 disciples sees their Guru according to their specific rasa…but it does not change the fact that Srila Prabhupada is a priya narma sakha.I have no doubt about it for a second.
your servant
 Paramananda  das

[Paramananda das]

see http://harmonist.us/2009/06/sakhyams-razor-revisited/