Sastra Caksusa

seeing through the eyes of scriptures

one person asked me this:
in bhagwatgeeta krishna says that God does not
take birth he is Ajanma and he does not die. But
krishna born and also died. So this shows that
krishna is not God.
This was a qustion asked to me by one
trueseekar friend. Pls explain prabhus .pls send email to me.



comment:

This question shows total ignorance of Bhagavad Gita, in Bhagavad Gita Krsna has stated:

Chapter 4. Transcendental Knowledge
TEXT 9
janma karma ca me divyam 
evam yo vetti tattvatah 
tyaktva deham punar janma 
naiti mam eti so 'rjuna
SYNONYMS
janma--birth; karma--work; ca--also; me--of Mine; divyam--transcendental; evam--like this; yah--anyone who; vetti--knows;tattvatah--in reality; tyaktva--leaving aside; deham--this body; punah--again; janma--birth; na--never; eti--does attain; mam--unto Me; eti--does attain; sah--he; arjuna--O Arjuna.
TRANSLATION
One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
PURPORT by Srila Prabhupada
The Lord's descent from His transcendental abode is already explained in the 6th verse. One who can understand the truth of the appearance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the kingdom of God immediately after quitting this present material body. Such liberation of the living entity from material bondage is not at all easy. The impersonalists and the yogis attain liberation only after much trouble and many, many births. Even then, the liberation they achieve--merging into the impersonal brahmajyoti of the Lord--is only partial, and there is the risk of returning again to this material world. But the devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world. In the  Brahma-samhita it is stated that the Lord has many, many forms and incarnations: advaitam acyutam anadim ananta-rupam. Although there are many transcendental forms of the Lord, they are still one and the same Supreme Personality of Godhead. One has to understand this fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. As stated in the Vedas:
eko devo nitya-lilanurakto 
bhakta-vyapi hrdy antar-atma

"The one Supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloyed devotees." This Vedic version is confirmed in this verse of the Gitapersonally by the Lord. He who accepts this truth on the strength of the authority of the Vedas and of the Supreme Personality of Godhead and who does not waste time in philosophical speculations attains the highest perfectional stage of liberation. Simply by accepting this truth on faith, one can, without a doubt, attain liberation. The Vedic version, "tattvamasi," is actually applied in this case. Anyone who understands Lord Krsna to be the Supreme, or who says unto the Lord "You are the same Supreme Brahman, the Personality of Godhead" is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed. In other words, such a faithful devotee of the Lord attains perfection, and this is confirmed by the following Vedic assertion:

tam eva viditvati mrtyum eti nanyah pantha vidyate 'yanaya

One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the Supreme Personality of Godhead. There is no alternative because anyone who does not understand Lord Krsna as the Supreme Personality of Godhead is surely in the mode of ignorance. Consequently he will not attain salvation, simply, so to speak, by licking the outer surface of the bottle of honey, or by interpreting the Bhagavad-gitaaccording to mundane scholarship. Such empiric philosophers may assume very important roles in the material world, but they are not necessarily eligible for liberation. Such puffed-up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should therefore cultivate Krsna consciousness with faith and knowledge, and in this way attain perfection.
comment: Krsnas birth is transcendental and so is His transcendental disappearance , this question is based on impiety and ignorance,no one from India should be asking me such a question.... 

Views: 82

Comment by Paramananda das on September 2, 2011 at 1:00pm
question:
All Purans are against each- other. Shiva Puran
says, Shiva is almighty & gave birth to Vishnu &
Brahma. Vishnu Puran says Vishnu is almighty &
gave birth to Shiva & Brahma. Devi Puran says,
Devi gave birth to all & she is almighty. That is enough evidence Purans were not written by
Veda-Vyas but written by Brahmans or
Brahmans corrupted them. Which Puran is ture?
answer:
different modes of nature so Purnas are according to the modes of Naure the person
Krsna is svayam bhagavan all others worship him
Devi ,Siva and all
Puranas where all written by Srila Vyasadeva

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