ISKCON is not meant for High Sale "Bitch pitch"!

[Paramananda das]

ISKCON is not meant for High Sale "Bitch pitch"!
What I mean with this is many Mataji's are aggressive to grap the best man they can of course many devotee men are the same .
When I was 24 I had someone chasing me , I was a Brahmacari for 5 years..But I though is that a good idea to marry this mataji .I realized it was not and so I stayed a Brahmacari till I was 38 , 19 years as a Brahmacari. SO many times Sannyasis even come with their( bitches ) female disciples and want to argue or pressure you to marry them .I recall in ISKCON Soho Street in 1996 Mahadyuti now Swami also came with some bitch pitch. one day he spend from morning to evening with one mataji and when i came back from Sankirtana ,he asked me to marry the bitch he just spend all day with .What kind of Brahmacari and Sannyasi sits in the room all day talking to women , but in ISKCON it is not umcommon. This is why I always am of the opinion everyone should be out on bookdistribution and or Harinama no sitting around for bullshit nonsense talks and prajalpa .He did it another time also and I finally had enough I said I am resigning from ISKCON Soho as temple commander and Sankirtana leader Mahaduyti you are a nonsense.I said that in front of the whole Temple board in ISKCON Soho and told them how he was doing what I call the Bitch pitch .Some sell roofs and cars ,and then some ISKCON devotees sell bitches.
When I was in LA one Jagadambika came to tell me we have 20 matajis you can pick from, I had no interest,She was a Mayadevi and so was always all the bitches she was pitching for, it was Sura das behind the Bitch pitching because he was misrable Grhamedhi and he wanted everyone to be like him
Śrīmad Bhāgavatam 7.9.45
yan maithunādi-gṛhamedhi-sukhaḿ hi tucchaḿ
kaṇḍūyanena karayor iva duḥkha-duḥkham
tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ
kaṇḍūtivan manasijaḿ viṣaheta dhīraḥ
SYNONYMS
yat — that which (is meant for material sense gratification); maithuna-ādi — represented by talking of sex, reading sexual literature or enjoying sex life (at home or outside, as in a club); gṛhamedhi-sukham — all types of material happiness based on attachment to family, society, friendship, etc.; hi — indeed; tuccham — insignificant; kaṇḍūyanena — with the itching; karayoḥ — of the two hands (to relieve the itching); iva — like; duḥkha-duḥkham — different types of unhappiness (into which one is put after such itching sense gratification); tṛpyanti — become satisfied; na — never; iha — in material sense gratification; kṛpaṇāḥ — the foolish persons; bahu-duḥkha-bhājaḥ — subjected to various types of material unhappiness; kaṇḍūti-vat — if one can learn from such itching; manasi-jam — which is simply a mental concoction (actually there is no happiness); viṣaheta — and tolerates (such itching); dhīraḥ — (he can become) a most perfect, sober person.
TRANSLATION
Sex life is compared to the rubbing of two hands to relieve an itch. Gṛhamedhis, so-called gṛhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness, although actually it is a source of distress. The kṛpaṇas, the fools who are just the opposite of brāhmaṇas, are not satisfied by repeated sensuous enjoyment. Those who are dhīra, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals.
PURPORT
Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals. This is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. Actually, however, this has not made anyone happy. Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here as kṛpaṇas, misers. The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life. Prahlāda Mahārāja therefore advises one not to be misled by this civilization of sense gratification, and especially not by sex life. Rather, one should be sober, avoid sense gratification and be Kṛṣṇa conscious. The lusty person, who is compared to a foolish miser, never gets happiness by sense gratification. The influence of material nature is very difficult to surpass, but as stated by Kṛṣṇa in Bhagavad-gītā (7.14), mām eva ye prapadyante, māyām etāḿ taranti te: if one voluntarily submits to the lotus feet of Kṛṣṇa, he can be saved very easily.
In reference to the low-grade happiness of sex life, Yāmunācārya says in this connection:
yadāvadhi mama cetaḥ kṛṣṇa-padāravinde
nava-nava-rasa-dhāmanudyata rantum āsīt
tadāvadhi bata nārī-sańgame smaryamāne
bhavati mukha-vikāraḥ suṣṭu niṣṭhīvanaḿ ca
"Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste." Yāmunācārya had formerly been a great king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust.
We should take shelter of the ideal Grhastha devotee like Prahlada Maharaja who was a pure devotee of Lord Narasimha and not a Grhamedhi
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Author
Paramananda Das
TEXT 40
pitṛ-devarṣi-martyānāṁ
bhūtānām ātmanaś ca ha
kṣemyaṁ vadanti śaraṇaṁ
bhave ’smin yad gṛhāśramaḥ
SYNONYMS
pitṛ—forefathers; deva—demigods; ṛṣi—sages; martyānām—of humanity in general; bhūtānām—of the infinite living entities; ātmanaḥ—of oneself; ca—also; ha—certainly; kṣemyam—beneficial; vadanti—they say; śaraṇam—shelter; bhave—in the material world; asmin—this; yat—that which; gṛha-āśramaḥ—householder life.
TRANSLATION
The woman continued: According to authorities, the householder life is pleasing not only to oneself but to all the forefathers, demigods, great sages, saintly persons and everyone else. A householder life is thus beneficial.
PURPORT
According to the Vedic system, when one is born in this material world he has many obligations. He has obligations to the demigods—the demigods of the sun and moon, King Indra, Varuṇa, etc.—because they are supplying the necessities of life. We receive heat, light, water and all other natural amenities through the mercy of the demigods. We are also indebted to our forefathers, who have given us these bodies, paternal property, intelligence, society, friendship and love. Similarly, we are indebted to the general public for politics and sociology, and we are also indebted to lower animals such as horses, cows, asses, dogs and cats. In this way, as soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death. The gṛhamedhī, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others. Unfortunately a gṛhamedhī does not have any interest in Kṛṣṇa consciousness. Prahlāda Mahārāja says:
matir na kṛṣṇe parataḥ svato vā
mitho ’bhipadyeta gṛha-vratānām
(Bhāg. 7.5.30)
A gṛha-vrata is the same as a gṛhamedhī. One who takes sex life to be supreme finds action in Kṛṣṇa consciousness confusing. Either due to his own personal consideration or due to his having taken instructions from others or conferring with them, he becomes addicted to sexual indulgence and cannot act in Kṛṣṇa consciousness.
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