PAMHO
AGTSP
One sannyasi used to tell everyone they want to be the greatest and God, but actually this was his (maybe is still) his own problem, projecting
his own isvara bhava on others.
Taking sannyasa does not make one Narayana, but many in the sannyasa asrama think they now have to live opulent like Narayanaand use their disciples
to collect money for them(and assist their comfort) or donate money to them, they have no interest in chanting day and night or in preaching KC more than in a very
insignificant way.Plus they do not have proper divya jnana.
They will not push the distribution of Prabhupadas books what to speak of distributing them themselves, they are often the enemies
of the sankirtana movement as they simply preach sakama bhakti because they are sakama bhaktas and their disciples are alsosakama bhaktas.
This ignorance and arrogance in the sannyasa asrama is causing great problems all over in Kali yuga.This asrama is no longer forParamahamsas but
mainly for hypocrites that live like parasites of others without divya jnana.Such envious persons can do little to nothing to spread theKC movement, all
they can do is take the credit for others hard labor of love in the preaching mission,eventually they become very envious of such sincere preachers seeing
them as competitors, and tries by all means to drag them down.( in the name of their so called superiority,rascals as they are)
..this is no better than envious smarta brahmanas,thus such bogus sannyasis are
simply ravana sannyasis only interested in flattering neophyte disciples ,money and fame..not in preaching pure KC, shame on suchsocalled sannyasis
that are in the line of Ramachandra Puri that always found faults even with Lord Caitanya......and they refuse to give up wealth andflattly refuse to chant
100.000 names (64 rounds ) of the Mahamantra as ordered by Lord Caitanya, shame on these rascals,and pranams to real sannyasisthat are in the line of
Lord Gauranga...the soul has no asrama , but these puffed up fools think they are better than others and are the greatest, even greater then Lord Narayana.
ys
Payonidhi das
Some bogus sannyasis claim internally they are at the stage of sattvika bhava, when they have not even passed the stage of anarthanivritti and nistha
this is certainly fraud..only when suddha nama appears after chanting without offences does Krsna prema develop, and real dainyahumility
can not appear without suddha nama only a fake demonstration of bhakti with the intension to attract neophyte followers and wealth...real sannyasis
have no attraction for such things, and sastra warns to only have what is for keeping the body and mind together, not in overaccumulating material wealth
and neophyte flattering disciples ..Lord Balarama the adi Guru exposed this mentality with the kusa grass, but Lord Nityananda wants
to give mercy even to these pretenders,He wants to make them Lakhesvaras as ordered by Lord Caitanya, not in terms of dollars but in chanting .
There is some non envious simple sannyasis not interested in wealth and power and that may be simple and chant only 16 rounds, that is ok
if they are
not pretenders and pretend to be in sattvika bhava as I know one sannyasi thinks of himself (because he wrote me so).
But the pretender sannyasis are a danger to ISKCON and will be exposed by Lord Nityananda out of His great mercy....
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 7.9.8
śrī-prahrāda uvāca
brahmādayaḥ sura-gaṇā munayo 'tha siddhāḥ
sattvaikatāna-gatayo vacasāḿ pravāhaiḥ
nārādhituḿ puru-guṇair adhunāpi pipruḥ
kiḿ toṣṭum arhati sa me harir ugra-jāteḥ
SYNONYMS
śrī-prahrādaḥ uvāca — Prahlāda Mahārāja prayed; brahma-ādayaḥ — headed by Lord Brahmā; sura-gaṇāḥ — the inhabitants of the upper planetary systems; munayaḥ — the great saintly persons; atha — as well (like the four Kumāras and others);siddhāḥ — who have attained perfection or full knowledge; sattva — to spiritual existence; ekatāna-gatayaḥ — who have taken without diversion to any material activities; vacasām — of descriptions or words; pravāhaiḥ — by streams; na — not;ārādhitum — to satisfy; puru-guṇaiḥ — although fully qualified; adhunā — until now; api — even; pipruḥ — were able; kim— whether; toṣṭum — to become pleased; arhati — is able; saḥ — He (the Lord); me — my; hariḥ — the Supreme Personality of Godhead; ugra-jāteḥ — who am born in an asuric family.
TRANSLATION
Prahlāda Mahārāja prayed: How is it possible for me, who have been born in a family of asuras, to offer suitable prayers to satisfy the Supreme Personality of Godhead? Even until now, all the demigods, headed by Lord Brahmā, and all the saintly persons, could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me? I am not at all qualified.
PURPORT
A Vaiṣṇava who is fully qualified to serve the Lord still thinks himself extremely low while offering prayers to the Lord. For example, Kṛṣṇadāsa Kavirāja Gosvāmī, the author of Caitanya-caritāmṛta, says:
jagāi mādhāi haite muñi se pāpiṣṭha
purīṣera kīṭa haite muñi se laghiṣṭha
(Cc. Ādi 5.205)
Thus he considers himself unqualified, lower than the worms in stool, and more sinful than Jagāi and Mādhāi. A pureVaiṣṇava actually thinks of himself in this way. Similarly, although Prahlāda Mahārāja was a pure, exalted Vaiṣṇava, he thought himself most unqualified to offer prayers to the Supreme Lord. Mahājano yena gataḥ sa panthāḥ. Every pureVaiṣṇava should think like this. One should not be falsely proud of his Vaiṣṇava qualifications. Śrī Caitanya Mahāprabhu has therefore instructed us:
tṛṇād api sunīcena
taror iva sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
[Cc. adi 17.31]
"One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly." Unless one is meek and humble, to make progress in spiritual life is very difficult.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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