seeing through the eyes of scriptures
Now it seems very disturbing to a vaisnava , that Narada Muni would get married, what we should clearly understand is Narada Muni had already left material life behind him.
We hear about his last two birth in Srimad Bhagavatam :
one is in the first canto :
SB 1.6.2: Śrī Vyāsadeva said: What did you [Nārada] do after the departure of the great sages who had instructed you in scientific transcendental knowledge before the beginning of your present birth?
SB 1.6.3: O son of Brahmā, how did you pass your life after initiation, and how did you attain this body, having quit your old one in due course?
SB 1.6.4: O great sage, time annihilates everything in due course, so how is it that this subject matter, which happened prior to this day of Brahmā, is still fresh in your memory, undisturbed by time?
SB 1.6.5: Śrī Nārada said: The great sages, who had imparted scientific knowledge of transcendence to me, departed for other places, and I had to pass my life in this way.
SB 1.6.6: I was the only son of my mother, who was not only a simple woman but a maidservant as well. Since I was her only offspring, she had no other alternative for protection: she bound me with the tie of affection.
SB 1.6.7: She wanted to look after my maintenance properly, but because she was not independent, she was not able to do anything for me. The world is under the full control of the Supreme Lord; therefore everyone is like a wooden doll in the hands of a puppet master.
SB 1.6.8: When I was a mere child of five years, I lived in a brāhmaṇa school. I was dependent on my mother's affection and had no experience of different lands.
SB 1.6.9: Once upon a time, my poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time.
SB 1.6.10: I took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north.
SB 1.6.11: After my departure, I passed through many flourishing metropolises, towns, villages, animal farms, mines, agricultural lands, valleys, flower gardens, nursery gardens and natural forests.
SB 1.6.12: I passed through hills and mountains full of reservoirs of various minerals like gold, silver and copper, and through tracts of land with reservoirs of water filled with beautiful lotus flowers, fit for the denizens of heaven, decorated with bewildered bees and singing birds.
SB 1.6.13: I then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through alone. I visited deep, dark and dangerously fearful forests, which were the play yards of snakes, owls and jackals.
SB 1.6.14: Thus traveling, I felt tired, both bodily and mentally, and I was both thirsty and hungry. So I took a bath in a river lake and also drank water. By contacting water, I got relief from my exhaustion.
SB 1.6.15: After that, under the shadow of a banyan tree in an uninhabited forest I began to meditate upon the Supersoul situated within, using my intelligence, as I had learned from liberated souls.
SB 1.6.16: As soon as I began to meditate upon the lotus feet of the Personality of Godhead with my mind transformed in transcendental love, tears rolled down my eyes, and without delay the Personality of Godhead Śrī Kṛṣṇa appeared on the lotus of my heart.
SB 1.6.17: O Vyāsadeva, at that time, being exceedingly overpowered by feelings of happiness, every part of my body became separately enlivened. Being absorbed in an ocean of ecstasy, I could not see both myself and the Lord.
SB 1.6.18: The transcendental form of the Lord, as it is, satisfies the mind's desire and at once erases all mental incongruities. Upon losing that form, I suddenly got up, being perturbed, as is usual when one loses that which is desirable.
SB 1.6.19: I desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved.
SB 1.6.20: Seeing my attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief.
SB 1.6.21: O Nārada [the Lord spoke], I regret that during this lifetime you will not be able to see Me anymore. Those who are incomplete in service and who are not completely free from all material taints can hardly see Me.
SB 1.6.22: O virtuous one, you have only once seen My person, and this is just to increase your desire for Me, because the more you hanker for Me, the more you will be freed from all material desires.
SB 1.6.23: By service of the Absolute Truth, even for a few days, a devotee attains firm and fixed intelligence in Me. Consequently he goes on to become My associate in the transcendental world after giving up the present deplorable material worlds.
SB 1.6.24: Intelligence engaged in My devotion cannot be thwarted at any time. Even at the time of creation, as well as at the time of annihilation, your remembrance will continue by My mercy.
SB 1.6.25: Then that supreme authority, personified by sound and unseen by eyes, but most wonderful, stopped speaking. Feeling a sense of gratitude, I offered my obeisances unto Him, bowing my head.
SB 1.6.26: Thus I began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world. Such chanting and remembering of the transcendental pastimes of the Lord are benedictory. So doing, I traveled all over the earth, fully satisfied, humble and unenvious.
SB 1.6.27: And so, O Brāhmaṇa Vyāsadeva, in due course of time I, who was fully absorbed in thinking of Kṛṣṇa and who therefore had no attachments, being completely freed from all material taints, met with death, as lightning and illumination occur simultaneously.
SB 1.6.28: Having been awarded a transcendental body befitting an associate of the Personality of Godhead, I quit the body made of five material elements, and thus all acquired fruitive results of work [karma] stopped.
SB 1.6.29: At the end of the millennium, when the Personality of Godhead Lord Nārāyaṇa lay down within the water of devastation, Brahmā began to enter into Him along with all creative elements, and I also entered through His breathing.
SB 1.6.30: After 4,300,000,000 solar years, when Brahmā awoke to create again by the will of the Lord, all the ṛṣis like Marīci, Ańgirā, Atri and so on were created from the transcendental body of the Lord, and I also appeared along with them.
SB 1.6.31: Since then, by the grace of the almighty Viṣṇu, I travel everywhere without restriction both in the transcendental world and in the three divisions of the material world. This is because I am fixed in unbroken devotional service of the Lord.
SB 1.6.32: And thus I travel, constantly singing the transcendental message of the glories of the Lord, vibrating this instrument called a vīṇā, which is charged with transcendental sound and which was given to me by Lord Kṛṣṇa.
SB 1.6.33: The Supreme Lord Śrī Kṛṣṇa, whose glories and activities are pleasing to hear, at once appears on the seat of my heart, as if called for, as soon as I begin to chant His holy activities.
SB 1.6.34: It is personally experienced by me that those who are always full of cares and anxieties due to desiring contact of the senses with their objects can cross the ocean of nescience on a most suitable boat — the constant chanting of the transcendental activities of the Personality of Godhead.
SB 1.6.35: It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but this is not sufficient to give satisfaction to the soul, for this [satisfaction] is derived from devotional service to the Personality of Godhead.
SB 1.6.36: O Vyāsadeva, you are freed from all sins. Thus I have explained my birth and activities for self-realization, as you asked. All this will be conducive for your personal satisfaction also.
SB 1.6.37: Sūta Gosvāmī said: Thus addressing Vyāsadeva, Śrīla Nārada Muni took leave of him, and vibrating on his vīṇā instrument, he left to wander at his free will.
SB 1.6.38: All glory and success to Śrīla Nārada Muni because he glorifies the activities of the Personality of Godhead, and so doing he himself takes pleasure and also enlivens all the distressed souls of the universe.
The place where Narada Muni performed his meditation on Lord Visnu under a banyan tree as described in SB 1.6.14 to 26 and where Narada Muni had darshan is at a sacred small lake in Andhra Pradesh, outside the city of Kakkinada , there is the famous Deity of "Bhavanaryana" that is said to have been self manifested after his darshan
of Lord Narayana,according to local legends ,the lake was created or rater further expanded by the tears of Narada Muni in his mood of seperation in Bhava from Lord Visnu ,thus this Deity is known as "Bhavanarayan", it is a very auspiscious darshan.I was there in 1986 by Narada munis and Krishnas grace.
http://www.kakinadainfo.com/sarpavaram this link as a picture of this amazing "Bhavanarayana"
According to some this is where Narada was turned into a woman and got married as mentioned in the Puranas or as I showed previously from quotes from Devi Bhagavat.
There is a nice link alos about Narada Muni at http://www.hknet.org.nz/gp-narad.htm
Narada Munis birth before becoming the son of a maidservant, and then eventually becoming Narada Muni is described in the 7th Canto also.
SB 7.15.69: Long, long ago, in another mahā-kalpa [millennium of Brahmā], I existed as the Gandharva known as Upabarhaṇa. I was very respected by the other Gandharvas.
SB 7.15.70: I had a beautiful face and a pleasing, attractive bodily structure. Decorated with flower garlands and sandalwood pulp, I was most pleasing to the women of my city. Thus I was bewildered, always feeling lusty desires.
SB 7.15.71: Once there was a sańkīrtana festival to glorify the Supreme Lord in an assembly of the demigods, and the Gandharvas and Apsarās were invited by the prajāpatis to take part in it.
SB 7.15.72: Nārada Muni continued: Being invited to that festival, I also joined, and, surrounded by women, I began musically singing the glories of the demigods. Because of this, the prajāpatis, the great demigods in charge of the affairs of the universe, forcefully cursed me with these words: "Because you have committed an offense, may you immediately become a śūdra, devoid of beauty."
SB 7.15.73: Although I took birth as a śūdra from the womb of a maidservant, I engaged in the service of Vaiṣṇavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahmā.
SB 7.15.74: The process of chanting the holy name of the Lord is so powerful that by this chanting even householders [gṛhasthas] can very easily gain the ultimate result achieved by persons in the renounced order. Mahārāja Yudhiṣṭhira, I have now explained to you that process of religion.
SB 7.15.75: My dear Mahārāja Yudhiṣṭhira, you Pāṇḍavas are so very fortunate in this world that many, many great saints, who can purify all the planets of the universe, come to your house just like ordinary visitors. Furthermore, the Supreme Personality of Godhead, Kṛṣṇa, is living confidentially with you in your house, just like your brother.
SB 7.15.76: How wonderful it is that the Supreme Personality of Godhead, the Parabrahman, Kṛṣṇa, who is sought by great, great sages for the sake of liberation and transcendental bliss, is acting as your best well-wisher, your friend, your cousin, your heart and soul, your worshipable director, and your spiritual master.
SB 7.15.77: Present here now is the same Supreme Personality of Godhead whose true form cannot be understood even by such great personalities as Lord Brahmā and Lord Śiva. He is realized by devotees because of their unflinching surrender. May that same Personality of Godhead, who is the maintainer of His devotees and who is worshiped by silence, by devotional service and by cessation of material activities, be pleased with us.
SB 7.15.78: Śrī Śukadeva Gosvāmī said: Mahārāja Yudhiṣṭhira, the best member of the Bhārata dynasty, thus learned everything from the descriptions of Nārada Muni. After hearing these instructions, he felt great pleasure from within his heart, and in great ecstasy, love and affection, he worshiped Lord Kṛṣṇa.
SB 7.15.79: Nārada Muni, being worshiped by Kṛṣṇa and Mahārāja Yudhiṣṭhira, bade them farewell and went away. Yudhiṣṭhira Mahārāja, having heard that Kṛṣṇa, his cousin, is the Supreme Personality of Godhead, was struck with wonder.
SB 7.15.80: On all the planets within this universe, the varieties of living entities, moving and nonmoving, including the demigods, demons and human beings, were all generated from the daughters of Mahārāja Dakṣa. I have now described them and their different dynasties.
I have been told there is a pastime mentioned in Narada Purana about how Narada Muni is dipped into Kusuma Sarovara and becomes Naradia Gopi, by Lord Siva and is allowed to enter Radha Krishnas lilas,I have not read Narada Purana that is described as one of the Maha purana's
http://www.astrojyoti.com/naradapurana.htm this is supposed to be summary
or similar at http://www.bharatadesam.com/spiritual/narada_purana.php
As I have heard from the lotusmouth of Gaura Govinda Maharaja and as confirmed in Srimad Bhagavatam 12 canto ,the Mahapuranas have all 10 subjects ,wheras
the Upa Puranas have less these 10 subjects are described in SB 12.7.10 (see also http://www.indiadivine.org/audarya/vedic-verses/447637-ten-principl...):
SB 12.7.9-10: O brāhmaṇa, authorities on the matter understand a Purāṇa to contain ten characteristic topics: the creation of this universe, the subsequent creation of worlds and beings, the maintenance of all living beings, their sustenance, the rule of various Manus, the dynasties of great kings, the activities of such kings, annihilation, motivation and the supreme shelter. Other scholars state that the great Purāṇas deal with these ten topics, while lesser Purāṇas may deal with five.
SB 12.7.11: From the agitation of the original modes within the unmanifest material nature, the mahat-tattva arises. From the mahat-tattva comes the element false ego, which divides into three aspects. This threefold false ego further manifests as the subtle forms of perception, as the senses and as the gross sense objects. The generation of all these is called creation.
SB 12.7.12: The secondary creation, which exists by the mercy of the Lord, is the manifest amalgamation of the desires of the living entities. Just as a seed produces additional seeds, activities that promote material desires in the performer produce moving and nonmoving life forms.
SB 12.7.13: Vṛtti means the process of sustenance, by which the moving beings live upon the nonmoving. For a human, vṛtti specifically means acting for one's livelihood in a manner suited to his personal nature. Such action may be carried out either in pursuit of selfish desire or in accordance with the law of God.
SB 12.7.14: In each age, the infallible Lord appears in this world among the animals, human beings, sages and demigods. By His activities in these incarnations He protects the universe and kills the enemies of Vedic culture.
SB 12.7.15: In each reign of Manu, six types of personalities appear as manifestations of Lord Hari: the ruling Manu, the chief demigods, the sons of Manu,Indra, the great sages and the partial incarnations of the Supreme Personality of Godhead.
SB 12.7.16: Dynasties are lines of kings originating with Lord Brahmā and extending continuously through past, present and future. The accounts of such dynasties, especially of their most prominent members, constitute the subject of dynastic history.
SB 12.7.17: There are four types of cosmic annihilation — occasional, elemental, continuous and ultimate — all of which are effected by the inherent potency of the Supreme Lord. Learned scholars have designated this topic dissolution.
SB 12.7.18: Out of ignorance the living being performs material activities and thereby becomes in one sense the cause of the creation, maintenance and destruction of the universe. Some authorities call the living being the personality underlying the material creation, while others say he is the unmanifest self.
SB 12.7.19: The Supreme Absolute Truth is present throughout all the stages of awareness — waking consciousness, sleep and deep sleep — throughout all the phenomena manifested by the illusory energy, and within the functions of all living entities, and He also exists separate from all these. Thus situated in His own transcendence, He is the ultimate and unique shelter.
SB 12.7.20: Although a material object may assume various forms and names, its essential ingredient is always present as the basis of its existence. Similarly, both conjointly and separately, the Supreme Absolute Truth is always present with the created material body throughout its phases of existence, beginning with conception and ending with death.
SB 12.7.21: Either automatically or because of one's regulated spiritual practice, one's mind may stop functioning on the material platform of waking consciousness, sleep and deep sleep. Then one understands the Supreme Soul and withdraws from material endeavor.
SB 12.7.22: Sages expert in ancient histories have declared that the Purāṇas, according to their various characteristics, can be divided into eighteen major Purāṇas and eighteen secondary Purāṇas.
SB 12.7.23-24: The eighteen major Purāṇas are the Brahmā, Padma, Viṣṇu, Śiva, Lińga, Garuḍa, Nārada, Bhāgavata, Agni, Skanda, Bhaviṣya, Brahma-vaivarta, Mārkaṇḍeya, Vāmana, Varāha, Matsya, Kūrma and Brahmāṇḍa Purāṇas.
SB 12.7.25: I have thoroughly described to you, O brāhmaṇa, the expansion of the branches of the Vedas by the great sage Vyāsadeva, his disciples and the disciples of his disciples. One who listens to this narration will increase in spiritual strength.
There is a link for these 10 subjects that is very detailed http://www.veda.harekrsna.cz/encyclopedia/sb.htm
see also Tattva Sandarbha by Srila Jiva Goswami.
In Vrindavan ,Narada Muni was allowed to reside near Kusuma Sarovara accross from there is Narada Vana, this is from Jada Bharat Prabhus book:
Narada Vana is near Kusuma Sarovara. Narada Muni is said to have wrote the Narada-bhakti sutrashere. He performed tapasya here after being instructed by Lord Siva to do so. He desired to witness the conjugal pastimes of Radha Krishna at Radha Kunda, but could not do so because he was in a male body. The story of Narada at this place is told in the Bhakta Ratnakar.
After being blessed by Vrinda Devi, he took a female body after bathing in Kusuma Sarovara. He then witnessed the pastimes of Radha and Krishna at Radha Kunda. Lord Krishna then instructed him to write about the glories of bhakti, devotional service. Even though Narada Muni had been cursed by Daksha that he could not stay for more than three days in one place, nt !important; border-left-color: transparent !important; background-image: none !important; background-attachment: initial !important; background-origin: initial !important; background-clip: initial !important; background-color: transparent !important; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; padding-top: 0px !important; padding-right: 0px !important; padding-bottom: 0px !important; padding-left: 0px !important; text-transform: none !important; display: inline !important; font-variant: normal; top: 0px; right: 0px; bottom: 0px; left: 0px; outline-style: none; outline-width: initial; outline-color: initial; position: static; background-position: initial initial !important; background-repeat: initial initial !important; "Krishna
told him that he would be free of this curse, as Braja Mandal was in thespiritual world and not in the material world. Vrinda Devi then took Narada Muni back to Kusuma Sarovara where he bathed and took a male body again.
There is a good-sized kunda here called Narada Kunda. There is a Narada
Temple here, with a deity of Narada Muni. It is managed by the Nimbarka Sampradaya. Not many people visit this place. It is said that one who takes bath in Narada Kunda will attain all the knowledge of the Vedas.
Narada Bhakti sutra is at http://vedabase.net/nbs/en, Srila Prabhupada started to translate this book in 1967, and Satsvarupa Maharaja was later asked to please complete it.
Srila Vyasadeva also wrote Narada Pancaratra, based on a conversation about Lord Siva and Narada Muni.
See http://kksongs.org/authors/literature/np.html this link has two nice songs, one is 108 names of Krsna that many devotees chant on Janmastami .
Narada Pancaratra also contains the proscess of arcana, Deity worship, and so many important things, Sahasranamas of Radharani ,worsip of Tusli how to chant japa etc.
Bhaktivinoda Thakura says in Navadvipa Mahatmya, ch. 13: "The five rsis (Sandilya, Upagayana, Maunjayana, Kausika, and Bharadvaja) were previously each instructed for one day and night (panca-ratra, "five nights") by Lord Narayana. Headed by Narada Muni they wrote the Pancaratra here (in Vidyanagara) to teach the people about practical devotional service." According to Narada Pancaratra the word Pancaratra means five types of knowledge.
Narada Muni is also considered the topmost authority in preaching, chanting the holy names and Deity worship .
As for arcana there is a prayer in the Narayana Kavacha in the 6 canto of Srimad Bhagavatam:
sanat-kumāro 'vatu kāmadevād
dhayaśīrṣā māḿ pathi deva-helanāt
kūrmo harir māḿ nirayād aśeṣāt
May Sanat-kumāra protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagrīva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord. May Devarṣi Nārada protect me from committing offenses in worshiping the Deity, and may Lord Kūrma, the tortoise, protect me from falling to the unlimited hellish planets.
Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service. Therefore those who are very much influenced by lusty desires are advised to take shelter of Sanat-kumāra, the great brahmacārīdevotee. Nārada Muni, who is the guide for arcana, is the author of the Nārada-pañcarātra, which prescribes the regulative principles for worshiping the Deity. Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Devarṣi Nārada in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion.
The last subject I will cover is then how could Narada Muni end up getting married, how could Lord Siva fall a victim to Mohini Murti
as described in Srimad Bhagavatam 8 Canto:
SB 8.12.12: My Lord, I have seen all kinds of incarnations You have exhibited by Your transcendental qualities, and now that You have appeared as a beautiful young woman, I wish to see that form of Your Lordship.
SB 8.12.13: My Lord, we have come here desiring to see that form of Your Lordship which You showed to the demons to captivate them completely and in this way enable the demigods to drink nectar. I am very eager to see that form.
SB 8.12.14: Śukadeva Gosvāmī said: When Lord Viṣṇu was thus requested by Lord Śiva, who carries a trident in his hand, He smiled with gravity and replied to Lord Śiva as follows.
SB 8.12.15: The Supreme Personality of Godhead said: When the demons took away the jug of nectar, I assumed the form of a beautiful woman to bewilder them by directly cheating them and thus to act in the interest of the demigods.
SB 8.12.16: O best of the demigods, I shall now show you My form that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence.
SB 8.12.17: Śukadeva Gosvāmī continued: After speaking in this way, the Supreme Personality of Godhead, Viṣṇu, immediately disappeared, and Lord Śiva remained there with Umā, looking for Him all around with moving eyes.
SB 8.12.18: Thereafter, in a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Śiva saw a beautiful woman playing with a ball. Her hips were covered with a shining sari and ornamented with a belt.
SB 8.12.19: Because the ball was falling down and bouncing up, as She played with it Her breasts trembled, and because of the weight of those breasts and Her heavy flower garlands, Her waist appeared to be all but breaking at every step, as Her two soft feet, which were reddish like coral, moved here and there.
SB 8.12.20: The woman's face was decorated by broad, beautiful, restless eyes, which moved as the ball bounced here and there from Her hand. The two brilliant earrings on Her ears decorated Her shining cheeks like bluish reflections, and the hair scattered on Her face made Her even more beautiful to see.
SB 8.12.21: As She played with the ball, the sari covering Her body became loose, and Her hair scattered. She tried to bind Her hair with Her beautiful left hand, and at the same time She played with the ball by striking it with Her right hand. This was so attractive that the Supreme Lord, by His internal potency, in this way captivated everyone.
SB 8.12.22: While Lord Śiva observed the beautiful woman playing with the ball, She sometimes glanced at him and slightly smiled in bashfulness. As he looked at the beautiful woman and She watched him, he forgot both himself and Umā, his most beautiful wife, as well as his associates nearby.
SB 8.12.23: When the ball leaped from Her hand and fell at a distance, the woman began to follow it, but as Lord Śiva observed these activities, a breeze suddenly blew away the fine dress and belt that covered her.
SB 8.12.24: Thus Lord Śiva saw the woman, every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Śiva became very much attracted to Her.
SB 8.12.25: Lord Śiva, his good sense taken away by the woman because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavānī he did not hesitate to approach Her.
SB 8.12.26: The beautiful woman was already naked, and when She saw Lord Śiva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place.
SB 8.12.27: His senses being agitated, Lord Śiva, victimized by lusty desires, began to follow Her, just as a lusty elephant follows a she-elephant.
SB 8.12.28: After following Her with great speed, Lord Śiva caught Her by the braid of Her hair and dragged Her near him. Although She was unwilling, he embraced Her with his arms.
SB 8.12.29-30: Being embraced by Lord Śiva like a female elephant embraced by a male, the woman, whose hair was scattered, swirled like a snake. O King, this woman, who had large, high hips, was a woman of yogamāyā presented by the Supreme Personality of Godhead. She released Herself somehow or other from the fond embrace of Lord Śiva's arms and ran away.
SB 8.12.31: As if harassed by an enemy in the form of lusty desires, Lord Śiva followed the path of Lord Viṣṇu, who acts very wonderfully and who had taken the form of Mohinī.
SB 8.12.32: Just as a maddened bull elephant follows a female elephant who is able to conceive pregnancy, Lord Śiva followed the beautiful woman and discharged semen, even though his discharge of semen never goes in vain.
SB 8.12.33: O King, wheresoever on the surface of the globe fell the semen of the great personality of Lord Śiva, mines of gold and silver later appeared.
SB 8.12.34: Following Mohinī, Lord Śiva went everywhere — near the shores of the rivers and lakes, near the mountains, near the forests, near the gardens, and wherever there lived great sages.
SB 8.12.35: O Mahārāja Parīkṣit, best of kings, when Lord Śiva had fully discharged semen, he could see how he himself had been victimized by the illusion created by the Supreme Personality of Godhead. Thus he restrained himself from any furthermāyā.
SB 8.12.36: Thus Lord Śiva could understand his position and that of the Supreme Personality of Godhead, who has unlimited potencies. Having reached this understanding, he was not at all surprised by the wonderful way Lord Viṣṇu had acted upon him.
SB 8.12.37: Seeing Lord Śiva unagitated and unashamed, Lord Viṣṇu [Madhusūdana] was very pleased. Thus He resumed His original form and spoke as follows.
SB 8.12.38: The Supreme Personality of Godhead said: O best of the demigods, although you have been amply harassed because of My potency in assuming the form of a woman, you are established in your position. Therefore, may all good fortune be upon you.
SB 8.12.39: My dear Lord Śambhu, who within this material world but you can surpass My illusory energy? People are generally attached to sense enjoyment and conquered by its influence. Indeed, the influence of material nature is very difficult for them to surmount.
SB 8.12.40: The material, external energy [māyā], who cooperates with Me in creation and who is manifested in the three modes of nature, will not be able to bewilder you any longer.
The lesson to be learned is maya is very powerful we should not think we are above maya but be very careful, if even Lord Siva and
Narada Muni can be shown Krishnas maya and fall under mayas sway ,we should be extra careful and daily chant 64 rounds and beg to
Lord Gauranga to be saved from Maya.Also for Grhasthas,
Srila Bhaktivinoda Thakura has stated:Sadhu-vritti, Sajjana Toshani 11/12 “Only those devotees are sad-grihasthas (true and ideal householders) who chant 1,00,000 names of Krishna (64 rounds) daily. The pure devotees should accept prasada (foodstuffs) only in the homes of these sad-grihasthas and nowhere else
The moral of these 3 parts about Narada muni is we should voulentarily chant minimum 64 rounds as ordered by Lord Gauranga and be saved from maya.
Contantly calling out to the Pancatattva that also includes the lotusfeet of Srivasa Thakura,(who is Narada Muni ,himself)