seeing through the eyes of scriptures

Chapter 4 Narasimha book ,Fighting internal enemies by the grace of Lord Narasimha

The internal enemies lust ,anger ,greed leads to the degradation of the soul.Krsna has stated:

tri-vidham narakasyedam dvaram nasanam atmanah kamah krodhas tatha lobhas tasmad etat trayam tyajet

There are three gates leading to this hell--lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul. (BG 16.21)

Srila Prabhupada has stated:

PURPORT

The beginning of demoniac life is described herein. One tries to satisfy his lust, and when he cannot, anger and greed arise. A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement.

In the 5th canto of Srimad Bhagavatam chapter 18 Prahlada Maharaja has prayed:

SB 5.18.8: I offer my respectful obeisances unto Lord Nṛsiḿhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.

SB 5.18.9: May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Śrī Kṛṣṇa, and always remain absorbed in thought of Him.

SB 5.18.10: My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Kṛṣṇa. A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses. Such a person quickly advances in Kṛṣṇa consciousness, whereas others, who are too attached to material things, find advancement very difficult.

SB 5.18.11: By associating with persons for whom the Supreme Personality of Godhead, Mukunda, is the all in all, one can hear of His powerful activities and soon come to understand them. The activities of Mukunda are so potent that simply by hearing of them one immediately associates with the Lord. For a person who constantly and very eagerly hears narrations of the Lord's powerful activities, the Absolute Truth, the Personality of Godhead in the form of sound vibrations, enters within his heart and cleanses it of all contamination. On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time. Therefore who is the sane man who will not associate with devotees to quickly perfect his life?

SB 5.18.12: All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vāsudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord's external energy. How can there be any good qualities in such a man?

SB 5.18.13: Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord. Therefore if someone very great by material calculations fails to take shelter of the Supreme Soul but instead becomes attached to material household life, his greatness is like that of a young, low-class couple. One who is too attached to material life loses all good spiritual qualities.

SB 5.18.14: Therefore, O demons, give up the so-called happiness of family life and simply take shelter of the lotus feet of Lord Nṛsiḿhadeva, which are the actual shelter of fearlessness. Entanglement in family life is the root cause of material attachment, indefatigable desires, moroseness, anger, despair, fear and the desire for false prestige, all of which result in the repetition of birth and death.

These slokas can be chanted daily for full benefit with sanskrit along with reading Srila Prabhupadas purports to the verses.

Srila Bhaktivinoda Thakura has stated in in Navadvipa Mahatmya ,that Lord Narasimha came to Narasimha palli after killing Hiranykasipu (which took place at Ahovalam in South India) at Narasimha palli in Godruma Dvipa ,Lord Narasimha took bath and rested.At Rakta kunda at Ahovalam Lord Narasimha washed His Lotushands after killing Hiranykasipu and his soldiers, at Ahovalam He took full bath.

(Thus in one sense Narasima palli is superior to Rakta kunda).The demigods came and build residences and stayed close to Lord Narasimha , so He must have rested for quiet a while if even the Devas would buil residences there.

Bhaktivinoda Thakura in his Navadvipa Bhava Taranga has offerd prayers to Lord Narasimha in Narasimhapalli whowing that the worship of Lord Narasimha is nor incompatible with worship of Lord Caitanya and Radha Krsna:

and devotion to Sri Sri Radha and Krsna. Those prayers are as follows.

e dusta hrdaye kamaadi ripu chaya

kutinati pratisthasasathya sada raya

hrdaya-sodhana arakrsnera vasana

nrsimha-carane moraei to' kamana

Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna.

kandiya nrsimha-pademagibo kakhana

nirapade navadvipejugala-bhajana

bhaya bhaya payayan'ra darsane se hari

prasanna hoibo kabe more daya kari

Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy?

yadyapi bhisanamurti dusta-jiva-prati

prahladadi krsna-bhakta-jane bhadra ati

kabe va prasanna ho'ye sa krpa-vacane

nirbhaya karibe ei mudha akincane

Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless?

svacchande baiso he vatsa sri-gauranga-dhame

jugala-bhajana hau rati hau name

mama bhakta-krpa-bale vighna jabe dura

suddha cite bhajo radha-krsna-rasa-pura

He will say, "Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names. By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar."

ei boli' kabe mora mastaka-upara

sviya sri-carana harse dharibe isvara

amani jugala-preme sattvika vikare

dharaya lutibo ami sri-nrsimha-dvare

Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha's temple.

Also at the Yogapith of Lord Caitanya Srila Bhaktivinoda Thakura installed the Deity of Laxmi Narasimha for the protection of the Yoga pitha.

Adi Sankacarya has written an important prayer to Laxmi Narasimha:

1. Shrimat-pavo-nidhi-niketana chakra-pane

bhogindra-bhoga-mani-rajita punya-murte

yogisha shashvata sharanya bhavabdhi-pota