Dandavat pranams
Jaya Sri Guru and Sri Gauranga, Jaya Gandharvika Giridhari
Jaya Srila Prabhupada
My Gurudeva always advised me to take shelter of the lotusfeet of Srila Rupa Goswami:
adadanas trnam dantair idam yace punah punah | srimad rupa-padambhoja-dhulh syam janma-janmani ||
Taking grass between my teeth, I pray repeatedly that I may become a speck of dust at Sri Rupa Goswami's lotus feet, birth after birth. (Raghunath Das Goswami, Muktacarita.)
Srila Raghunath das Goswami has sung:
yadiccher avasam vraja-bhuvi sa-ragam prati-janur yuva-dvandvam tac cet paricaritum arad abhilase svarupam sri-rupam sa-ganam iha tasyagrajam api sphutam premna nityam smara nama tada tvam srnu manah
. O Mind, just listen to me! If you desire to reside in Vraja birth after birth, and if you desire to directly serve the divine youthful couple there with great attraction, then with intense love always remember and bow down to Srila Svarupa Damodara Gosvami; to Srila Rupa Gosvami and his elder brother, Srila Sanatana Gosvami; and to all their associates and followers.
samam sri-rupena smara-vivasa-radha-giribhrtor vraje saksat-seva-labhana-vidhaye tad-gana-yujoh tad-ijyakhya-dhyana-sravana-nati-païcamrtam idam dhayan nitya govardhanam anudinam tvam bhaja manah
O mind, in order to attain the direct service of the two divine lovers, Sri Sri Radha-Giridhari, in the company of Their friends, every day you must constantly drink, with Sri Rupa Gosvami, the five nectars of worshiping Them, chanting Their names, meditating on Them, hearing about Them, and bowing down before Them, and every day you must worship Govardhana Hill.
Sri-rupa-manjari-pada, sei mora sampada, sei mor bhajana-pujana sei mora prana-dhana, sei mora abharana, sei mor jivanera jivanasei mora rasa-nidhi, sei mor vancha-siddhi, sei mor vedera dharama sei brata, sei tapa, sei mora mantra-japa, sei mor dharama-karama
anukula habe viddhi, se-pade hoibe siddhi, nirakhibo e dui nayane se rupa-madhuri-rasi, prana-kuvalaya-sasi, praphullita habe nisi-dine
tuya adarsana-ahi, garale jaralo dehi, ciro-dina tapita jivana ha ha rupa koro doya, deho more pada-chaya, narottama loilo sarana
Commentary by Srila Bhakti Rakshaka Sridhara Maharaja :
Sri-rupa-manjari-pada, sei mora sampada, sei mor bhajana-pujana- my everything is Sri Rupa Goswami’s holy feet. We are to discuss so many classifications and positions of rasa: santa, dasya, sakhya, vatsalya, madhura. And in madhura-rasa Radharani’s camp is special. Then again there are so many gradations of sakhis. Then there is the class of the manjaris, the younger girls, and they have more freedom to approach: when Radha and Govinda are in union in a private environment, the manjaris can still approach. They have such freedom to visit Them. If any materials of service are necessary, the sakhis send the manjaris to that place. The sakhis do not approach there. In that way the manjaris enjoy the best confidence. The most secret service of both can be supplied through the manjaris. In the highest position they have free entrance, and their leader is Rupa Manjari. She is understood to be the leader of the whole group of younger girls, the manjaris, therefore in madhura-bhajan she is all-in-all. This has been taught to us by Narottama Thakur. For us - and the younger batch - she is our highest resort.
Sei mora sampada- my wealth is there in her feet. Sei mor bhajana-pujana - my worship and service is also in her. Sei mora prana-dhana, sei mora abharana- the very wealth and gist of my life is there; and the ornaments of my life, if any there may be, that is within her grace. Sei mor jivanera jivana- indeed, the very life of my life, if there is anything, that is also her. I am for her pleasure.
Sei mora rasa-nidhi - if there is anything, the source of any and all desirable ecstasy is only to be found there. The mine, source, and fountainhead of all rasa is there in her feet. Sei mora vancha-siddhi - and if I am to expect any other fulfilment in life, that is also there in her feet. Sei mor vedera dharama- if any duty is recommended by the Vedas for me, I would like that such duty be at her feet.
Sei brata, sei tapa - if at all there is any desired accumulation from any penance or observance of vows, that is also to be found there - sei mora mantra-japa - and the continuous repetition of a mantra in japa all ends there: all things have only one end in my case, and that is that they all meet in different phases in the feet of Rupa Manjari. If she is satisfied then the variegated nature of all sorts of my devotional practices are satisfied. Sei mor dharama-karama- and any of my conceptions of duty or activity of any phases or form all have one end and meet in one point: the holy feet of Rupa Manjari.
Anukula habe viddhi, se-pade hoibe siddhi - I only pray to the controller who is at the root of all these arrangements of affairs in this world, "Please connect me there. Oh Absolute Manager, may you grant my prayer that all my tendencies may go to attain her favour. Nirakhibo e dui nayane- and it will be so very intense and concrete as if I can see it with these eyes. It will not be vague, abstract, or imagination, but I want the most concrete realisation by the grace of the Absolute Manager."
Se rupa-madhuri-rasi, prana-kuvalaya-sasi - what sort of high class beauty is there in her holy feet! I want to jump. Let my heart be a lotus. There are two classes of lotus: the white lotus came from the sun and the red from the moon. The kuvalaya is a mixture of the two. The lustre of her body will feed me day and night as the life of my life which is compared to a kuvalaya. The kuvalaya is fed and nourished by the lustre of the moon, and her holy feet are the moon, and my very vitality is likened to the lotus. May the lustre of her beauty maintain and nourish my heart of hearts. Praphullita habe nisi-dine- and the lotus of my heart will grow by that ray, and dance.
Tuya adarsana-ahi - this is my prayer, but what is my present condition? My present condition is in the negative side, my Mistress. My present position is such that without having a sight of you, Your Grace, my heart will burn into ashes. That is my present position. Garale jaralo dehi - this is just like the poison of a cobra which produces pain within my heart. I have been bitten by a snake, and what is that snake? It is that I am not getting any direct contact with you, Your Grace. The serpent’s poison has captured my heart and I am going to die. Ciro-dina tapita jivana- and this is not a sudden thing, but from the beginning I have been suffering this sort of pain of separation from such a beautiful and hopeful life of fulfilment.
Ha ha rupa koro doya, deho more pada-chaya, narottama loilo sarana- but I have now reached the extreme position and for the last time I am begging for your favour; otherwise I am going to be finished.
This was composed by Narottama Thakur in praise of Srila Rupa Goswami. In this way he has given us light of the higher quarter of bhajan life. This sampradaya is named as the Rupanuga-sampradaya, and our Guru-parampara and all these things are adjusted according to that. He wrote many songs and they are of very substantive firmament, very ecstatic, and of deep faith.
This is Sri Rupa Manjari Pada sung by Srila Gurudeva:
http://www.youtube.com/watch?v=I8yXFTprPEc
and his lecture at Srila Rupa Goswamis samadhi:
http://www.youtube.com/watch?v=Wg4jACDQzB4
śrī-caitanya-mano-'bhīṣṭaḿ sthāpitaḿ yena bhū-tale
svayaḿ rūpaḥ kadā mahyaḿ dadāti sva-padāntikam
“When will Srīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?.”
I was looking for the chanting of Sri Rupa Manjari pada by Srila Prabhupada on line but could not find it,so I apologize for that.
My Gurudeva told me I should become most eager to read the books of Srila Rupa Goswami:
http://kksongs.org/authors/list/rupa.html
However I am still on Nectar of instruction with Srila Prabhupadas purports and His Nectar of Devotion.
Stavamala and other books I sometimes read, but when will the day come when I will get the mercy of Srila Rupa Goswami by the grace of Srila Prabhupada my Gurudeva and the vaisnavas? When will I be abel to chant suddha nama and become blessed with vaisnava seva and Guruseva.
Only when Srila Rupa Goswami recommends us to Radha Krsna via the disciplic succesion will our life become perfect
Jaya Srila Rupa goswami ki jaya
vaisnava das anu das
Paramananda das
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