tomāra kukura dear Lord Caitanya and Srila Prabhupada keep me as your dog

[Paramananda das]

Dandavat pranams
Jaya Srila Prabhupada Jaya Srila Gurudeva, Nitai Gaura Radha Shyama Jaya Krsna Balarama
  

 


 



sarvasva tomara, charane sapiya,
padechhi tomara ghare
tumi ta' thakura, tomara kukkura,
baliya janaha more [1]
I have offered everything at Your feet and taken shelter in Your home. You are my Master;
please consider me Your dog.
badhiya nikate, amare palibe,
rahiba tomara dvare
pratipa-janere, asite na diba,
rakhiba gadera pare [2]
You will tie me up nearby and maintain me. I will remain at Your doorstep. I will not allow any
inimical persons to enter; I will keep them on the far side of Your moat.
tava nija-jana, prasada seviya,
uchchhista rakhibe yaha
amara bhojana, parama-anande,
prati-dina habe taha [3]
Whatever remnants Your devotees leave behind after honouring Your prasad I will eat every
day with great joy.
basiya suiya, tomara charana
chintiba satata ami
nachite nachite, nikate yaiba,
yakhana dakibe tumi [4]
While sitting up or lying down, I will always think of Your feet. I will come to You whenever
You call me, dancing all the way.
nijera posana, kabhu na bhaviba,
rahiba bhavera bhare
bhakati-vinoda, tomare palaka,
baliya varana kare [5]
I will never think about my own maintenance; I will always remain within the shelter of
loving attachment for You. Bhakti Vinod embraces You as his maintainer.


Lectures
Srimad-Bhagavatam Lectures
The dog does not go to any master, but he follows his master, and the master out of affection gives him food and drink. So Bhaktivinoda Ṭhākura has taught us that vaiṣṇava ṭhākura tomāra kukura baliyā jānaha more. You have to become a dog of a Vaiṣṇava. And Narottama dāsa Ṭhākura says that without serving the Vaiṣṇava, nobody can get out of the clutches of māyā. That is not possible.



760405 - Lecture SB 07.09.50 - Vrndavana

Anyone who is under the influence of the three qualities of material nature, he is as good as the person ghostly-haunted, grasta jīvera haya. We cannot see on our own account, because every one of us ghostly-haunted, I mean under the influence of the material nature. You see varieties of philosophers, varieties of scientists, anything, without . . . (indistinct) . . . varieties of material nature.

So we cannot expect a sane man, so why you should be angry upon a man, or why should you blame them? This is called Vaiṣṇava behavior. The Vaiṣṇava's only desire is that "These people are suffering under the influence of material nature, and they are talking all nonsense. What shall I save them? Why shall I condemn them? Let them pray to Kṛṣṇa, let them become sane and . . . (indistinct) . . ." This is Vaiṣṇava. It is just like the physician is treating patients, and one patient is . . . (indistinct) . . . But if the physician becomes angry upon the patient, then he cannot treat. Therefore Śrī Caitanya Mahāprabhu has advised to the preacher,

tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
(CC Adi 17.31)
Just to become tolerant. People will break the rules . . . (indistinct) . . . under the influence of the material nature, and they will talk all kinds of nonsense. But we don't care, neither we complain. We never complain. That is called . . . (indistinct) . . . You have to follow the paramahaṁsas. Kṛṣṇa is the property of all. Bhaktivinoda Ṭhākura has sung, vaiṣṇava ṭhākura tomāra kukura baliyā jānaha more. Just like the dog follows the master to get something. The dog does not go to any master, but he follows his master, and the master out of affection gives him food and drink. So Bhaktivinoda Ṭhākura has taught us that vaiṣṇava ṭhākura tomāra kukura baliyā jānaha more. You have to become a dog of a Vaiṣṇava. And Narottama dāsa Ṭhākura says that chādiyā vaiṣṇava-sevā nistara paveche kebā: without serving the Vaiṣṇava, nobody can get out of the clutches of māyā. That is not possible.

So this prayer is to Krsna ,who is the Supreme Maintainer and to the Sad Guru, if one has a pure devotee as Guru then one can surrender to him that way .But mostly these sentiments are abused , like in ISKCON devotees served so many socalled master Gurus to simply find out they are perverts stealing money and having sex with women children men and what not .

First of all there is not sad Guru that is not chanting one Lahk daily one can not become an uttama adhikari or advanced Madhyama adhikari if one is not chanting 64 rounds daily as ordered by Lord Caitanya.16 rounds does not cut it .

Women also wants sometimes to be kept on a lease by men they are enamored with , I have such experience in my former material life where a Girlfriend of mine bought a dog lease and put it around her neck and said keep me as your dog .I was shocked I had just started to read Srila Prabhupadas books ,and he aggressive Mayic behavior just made it clear to me how maya tries to make you a slave to women ,even if they pretend they want be your dog.

I used to think of Srila Narayana Maharaja so highly because he is my Gurudeva,but then he was teaching according ot Jadurani some nonsense that Lord Kalki will not appear at the end of this Kali yuga because of Lord Caitanyas presence.I knew this was against Srimad Bhagavatam and Srila Prabhupada who I always considered my real spiritual master since 1977 -78

So if your spiritual master is one the level of SIvananda Sena that Lord Nityananda Prabhu kicked in the chest (so fortunate he was ) he delivered a dog by bringing it to Lord Caitanya oh yes then make me a dog of Lord Caitanya.Srimati Radharani also once took pity of a female Jackal someVrijabasi boys tried to set fire on the place where it took place is called Siva Khari by Radha kunda .Srimati Radharani gave shelter to this Jackal .So we can pray like this also .But if your Guru is like my ex Guru Harikesa engaging us in socalled Sankirtana and stealing millions of dollars to pocket for himself then you are cheated, by a cheating Guru.Thus Haribhakti Vilasa says never have a Guru that exploits disciples for sex or money .
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Lord Caitanya used to play with a small dog in His early child hood that dog went to Goloka Vrindavana as explained in Caitanya Mangala

We should not be dogs of Gurus and TPs that teach appasiddhantas and sit on their rear ends and send you out to collect money for them we have seen this again and again in ISKCON ,this is why bookdistribution is often in decline because of failure of sannyasis and ISKCON Gurus to go on book distribution and not keep personal accounts with large sums of money
in service to Srila Prabhupada
Paramananda das

If a sannyasi tries to marry you of to a female disciple you are not willing to marry ,reject him as stool in the toilet and never even look in his direction again