the biggest reformer was Srila Bhaktisiddhanta Prabhupada

[Paramananda das]

Srila Bhaktisiddhanta Prabhupadas reform program was to chant 64 rounds daily and he wrote no use to make close friends with those who do not so he was a reformer ,all his disciples had to reform and strictly chant 64 rounds daily,but this article is taken to water down his teachings ,

THE PERFECTION OF LIFE IS TO GET THE DEGREE OF LAKSHESHVARA FROM LORD GAURANGA MAHAPRABHU HIMSELF

In Shri Chaitanya-bhagavata, Antya Khanda 9.121-122, Lord Chaitanya Mahaprabhu instructed everyone on whose worship and service He will accept:

(121) prabhu bale,-"jana, 'lakshesvara' bali kare?
prati-dina laksha-nama ye grahana kare"

"Do you know who is a laksesvara? He is someone who chants one laksa or 100,000 holy names (64 rounds of the Hare Krishna maha-mantra) everyday."

shri gaurasundera balibena-"jini pratidina laksha-nama grahana karibena, tanharai grihe bhagavan sevita hana.

Shri Gaurasundera spoke as follows-"The Supreme Personality of Godhead accepts service only in the home of those who chant one hundred thousand names daily.

"bhagavan tanharai nikate bhoga-dravyadi grahana karena.

"The Lord accepts bhoga (foodstuffs) and other ingredients only from such personalities.

"jini laksha-nama grahana karena na, tahara nikate haite bhagavan naivedya svikara-dvara seva-saubhagya pradana karena na.

"Those who don't chant 100,000 names (64 rounds) daily, are never awarded the great fortune of rendering service to the Lord by offering Him naivedya (bhoga). This is because the Lord never accepts (svikara) their offerings.

"bhagavad-bhakta matrei pratyaha laksha-nama grahana karibena natuva vividha visaye asakta haiya bhagavad-seva karite asamartha haibena."

The Lord continued-"Those who consider themselves devotees of the Lord must compulsorily chant 100,000 names of Krishna everyday otherwise they will gradually but surely become attached to varieties of sense-objects and thus become incapable to rendering any kind of service to the Lord."

Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada:

tajjanyai shri chaitanyadevera ashrita sakalai nyuna kalpe laksha-nama grahana kariya thakena. natuva gaurasunderera udeshya pradatta naivedya tini grahana karibena na.

(Shrila Sarasvati Thakura Prabhupada continues) "Therefore all the devotees who have taken shelter of Lord Chaitanyadeva perform the chanting of a minimum of 100,000 names of Krishna daily as their first and primary duty. Because they know that if they don't do so then Lord Gaurasundera will never accept the very bhoga (naivedya) which they cook for Him daily.

(122) "se janera nama ami bali 'lakshesvara'
tatha bhiksha amara, na yai anya ghara."

"Lord Gauranga continued-I call such a person a laksheshvara. I only accept meals in such a person's house. I never go anywhere else."

Purport by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada:

shri chaitanya bhaktagana abhaktera sahita sambhashana karena na. jini bhaktivyatita karma, jnana o anyabhilashara kathaya pradatta tahara sahita bandhutva karibe na.

"The devotees of Lord Shri Chaitanya never talk with such non-devotees. They never do friendship with those who are engaged in the cultivation of karma, jnana or other desires which are devoid of bhakti.

pratyah laksha-nama grahana na karile patita vyaktiganera visaya-bhoga pravritti vriddhi paya, takhana ara tahara shri gaurasunderarera seva karite pare na.

"Those who don't accept this vow of chanting 100,000 names daily, fall down even more although they were fallen in the first place (due to the contamination of Kali-yuga). Thus their propensity for enjoying the senses and sense-objects continually and steadily increases and ultimately they are not able to render any kind of service even to the most merciful Lord Gaurasundera.

lakshesvara vyatita gaura-bhaktira adarsa gaudiyajana kehai svikara karena na.

"This is the precise reason why the real Gaudiya-bhaktas do not accept any other ideal (adarsa) in Gaura-bhakti or Krishna-bhakti except the process of chanting 100,000 names of the maha-mantra daily.

Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada:

adhapatita va adhapete gana eka-matra bhajana-sabda-vacya shri-nama-bhajane vimukhata-vasata laksha-nama grahana karibara parivarte anya bhajanera chalana korena, taddvara tahadera kona mangala haya na.

"Those spiritual aspirants who are already fallen or will fall down from spiritual life in the future are averse to this sole means of deliverance called nama-bhajana, which is the worship of the sound incarnation of God in the form of chanting 100,000 names of the the Holy Names daily. Coming under the sway of their averseness to chant laksha-nama daily, they duplicitously invent (chalana) other means of devotional service (bhajana) to justify their not chanting 100,000 names daily but it is to be clearly understood that by this action they will not achieve anything auspicious (mangala) in their spiritual life."
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Radha-Madhava Das
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Reforming the Reformer:

Srila Bhaktisiddhanta Saraswati Thakur Prabhupada

The world stands in no need of any reformer. The world has a very competent person for guiding its minutest happenings. The person who determines that there is scope for reform of the world, himself stands in need of reform. The world goes on in its own perfect way. No person can deflect it even the breadth of a hair from the course chalked out for it by providence. When we perceive any change being actually effected in the course of events of this world by the agency of any particular individual, we must know very well that the agent possesses no real power at any stage. The agent finds himself driven forward by a force belonging to a different category from himself. The course of the world does not require to be changed by the agency of any person. What is necessary is to change our outlook on this world. This was done for the contemporary generation by the mercy of Sri Chaitanya. It can only be known to recipients of his mercy. The scriptures declare that it is only necessary to listen with an open mind to the name of Krishna from the lips of a bona fide devotee. As soon as Krishna enters the listening ear, he clears up the vision of the listener so that he no longer has any ambition of ever acting the part of a reformer of any other person, because he finds that nobody is left without the very highest guidance. It is therefore his own reform, by the grace of God, whose supreme necessity and nature he is increasingly able to realize, by the eternally continuing mercy of the Supreme Lord.

-- From The Harmonist, May 1932, issue number 11. Article originally titled, "Sree Chaitanya in South India". Pages 325-326.