Life started by Aliens according to new modern science,,yes Lord Brahma is that Alian

[Paramananda das]

Life started by Aliens according to new modern science,,yes Lord Brahma is that Alian
When I was a kid in the 1960th and 70th ,the theory we learned in school was that life came from matter, like Darwin Theory ,,,,of course in the Bible it says God created the world in 7 days ,,I always accepted the Bible,,but who God really is and how He created the world I did not understand the details .I recall talking with a friend when I was 14 years old and he accepted this atheist theory of Darwin he said it is a science just like Newtons laws but I said I am not convinced that God did not create the world ,The Genesis of the Bible is clear
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Well who created God my friend asked me ,,I said God was eternal no one created Him , He has no other cause than Himself ,,he said that is not logic ,,I said but I do not understand how Darwins theory is so correct ..Of course later when reading Srila Prabhupadas Life comes from life in 79,,it all became crystal clear and Srila Prabhupadas translation of Isopanisad .and from Srila Prabhupadas translation of Bhagavad Gita ..that I read in 1977 and 1978 the Sri Ispanisad . I was reading in Srila Prabhupadas Bhagavad Gita ,that Krishna expanded Himself as Lord Visnu and created the Material world,, later when I joined ISKCON I learned about Ksirodaksayi Visnu , Garbodhaksayi Visnu and Lord Maha Visnu ,,it all made sense that the real
"Alian" that created the world was God ..Alian because we do not know God,, so modern Science these days are starting to accept the the world was created by higher intelligence Aliens
here is from Forbes Magazine 2001 Was Life On Earth Brought Here From An Alien System?
Popular Mechanics argue One Scientist Suggests That Aliens Created Our Universe in a Lab
The Aliens created our Universe in a lab
Was Our Universe Created in a Laboratory? | Scientific American
from Scientific American
Havard University In Boston also has proposes this idea
Aliens May Already Live on Earth, Harvard Researchers Say - Newsweek
These ideas are becoming more and more relevant for Science and Scientific reporters ,,I recall reading that Srila Prabhupada said these Scientific Rascals they do not know today this theory and later they will speculate something else ,,you can not become a great man unless you speculate your own ideas and Srila Prabhupada said but we accept from the Mahajanas and Srila Prabhupada quoted Sri Yudhishthira Maharaja
CC Madhya 17.186
তর্কোঽপ্রতিষ্ঠঃ শ্রুতয়ো বিভিন্না
নাসাবৃষির্যস্য মতং ন ভিন্নম্‌ ।
ধর্মস্য তত্ত্বং নিহিতং গুহায়াং
মহাজনো যেন গতঃ স পন্থাঃ ॥ ১৮৬ ॥
tarko ’pratiṣṭhaḥ śrutayo vibhinnā
nāsāv ṛṣir yasya mataṁ na bhinnam
dharmasya tattvaṁ nihitaṁ guhāyāṁ
mahājano yena gataḥ sa panthāḥ
Synonyms
tarkaḥ — dry argument; apratiṣṭhaḥ — not fixed; śrutayaḥ — Vedas; vibhinnāḥ — possessing different departments; na — not; asau — that; ṛṣiḥ — great sage; yasya — whose; matam — opinion; na — not; bhinnam — separate; dharmasya — of religious principles; tattvam — truth; nihitam — placed; guhāyām — in the heart of a realized person; mahā-janaḥ — self-realized predecessors; yena — by which way; gataḥ — acted; saḥ — that; panthāḥ — the pure unadulterated path.
Translation
Śrī Caitanya Mahāprabhu continued, “ ‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate.’ ”
Purport
This is a verse spoken by Yudhiṣṭhira Mahārāja in the Mahābhārata, Vana-pārva (313.117).
TEXT 186
tarko 'pratiṣṭhaḥ śrutayo vibhinnā
nāsāv ṛṣir yasya mataṁ na bhinnam
dharmasya tattvaṁ nihitaṁ guhāyāṁ
mahājano yena gataḥ sa panthāḥ
SYNONYMS
tarkaḥ—dry argument; apratiṣṭhaḥ—not fixed; śrutayaḥ—Vedas; vibhinnāḥ—possessing different departments; na—not; asau—that; ṛṣiḥ—great sage; yasya—whose; matam—opinion; na—not; bhinnam—separate; dharmasya—of religious principles; tattvam—truth; nihitam—placed; guhāyām—in the heart of a realized person; mahā-janaḥ—self-realized predecessors; yena—by which way; gataḥ—acted; saḥ—that; panthāḥ—the pure unadulterated path.
TRANSLATION
Śrī Caitanya Mahāprabhu continued," 'Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate.' "
PURPORT
This is a verse spoken by Yudhiṣṭhira Mahārāja in the Mahābhārata, Vana-parva (313.117).
Link to this page: https://prabhupadabooks.com/cc/madhya/17/186
This is one of the Slokas we learn as devotees in ISKCON that Srila Prabhupadas quoted many times
TEXTS 20–21
svayambhūr nāradaḥ śambhuḥ
kumāraḥ kapilo manuḥ
prahlādo janako bhīṣmo
balir vaiyāsakir vayam
dvādaśaite vijānīmo
dharmaṁ bhāgavataṁ bhaṭāḥ
guhyaṁ viśuddhaṁ durbodhaṁ
yaṁ jñātvāmṛtam aśnute
SYNONYMS
svayambhūḥ—Lord Brahmā; nāradaḥ—the great saint Nārada; śambhuḥ—Lord Śiva; kumāraḥ—the four Kumāras; kapilaḥ—Lord Kapila; manuḥ—Svāyambhuva Manu; prahlādaḥ—Prahlāda Mahārāja; janakaḥ—Janaka Mahārāja; bhīṣmaḥ—Grandfather Bhīṣma; baliḥ—Bali Mahārāja; vaiyāsakiḥ—Śukadeva, the son of Vyāsadeva; vayam—we; dvādaśa—twelve; ete—these; vijānīmaḥ—know; dharmam—real religious principles; bhāgavatam—which teach a person how to love the Supreme Personality of Godhead; bhaṭāḥ—O my dear servants; guhyam—very confidential; viśuddham—transcendental, not contaminated by the material modes of nature; durbodham—not easily understood; yam—which; jñātvā—understanding; amṛtam—eternal life; aśnute—he enjoys.
TRANSLATION
Lord Brahmā, Bhagavān Nārada, Lord Śiva, the four Kumāras, Lord Kapila [the son of Devahūti], Svāyambhuva Manu, Prahlāda Mahārāja, Janaka Mahārāja, Grandfather Bhīṣma, Bali Mahārāja, Śukadeva Gosvāmī and I myself know the real religious principle. My dear servants, this transcendental religious principle, which is known as bhāgavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature. It is very confidential and difficult for ordinary human beings to understand, but if by chance one fortunately understands it, he is immediately liberated, and thus he returns home, back to Godhead.
PURPORT
In Bhagavad-gītā Lord Kṛṣṇa refers to bhāgavata-dharma as the most confidential religious principle (sarva-guhyatamam, guhyād guhyataram). Kṛṣṇa says to Arjuna, “Because you are My very dear friend, I am explaining to you the most confidential religion.” Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: [Bg. 18.66] “Give up all other duties and surrender unto Me.” One may ask, “If this principle is very rarely understood, what is the use of it?” In answer, Yamarāja states herein that this religious principle is understandable if one follows the paramparā system of Lord Brahmā, Lord Śiva, the four Kumāras and the other standard authorities. There are four lines of disciplic succession: one from Lord Brahmā, one from Lord Śiva, one from Lakṣmī, the goddess of fortune, and one from the Kumāras. The disciplic succession from Lord Brahmā is called the Brahma-sampradāya, the succession from Lord Śiva (Śambhu) is called the Rudra-sampradāya, the one from the goddess of fortune, Lakṣmījī, is called the Śrī-sampradāya, and the one from the Kumāras is called the Kumāra-sampradāya. One must take shelter of one of these four sampradāyas in order to understand the most confidential religious system. In the Padma Purāṇa it is said, sampradāya-vihīnā ye mantrās te niṣphalā matāḥ: if one does not follow the four recognized disciplic successions, his mantra or initiation is useless. In the present day there are many apasampradāyas, or sampradāyas which are not bona fide, which have no link to authorities like Lord Brahmā, Lord Śiva, the Kumāras or Lakṣmī. People are misguided by such sampradāyas. The śāstras say that being initiated in such a sampradāya is a useless waste of time, for it will never enable one to understand the real religious principles.
Link to this page: https://prabhupadabooks.com/sb/6/3/20-21
And I read Srila Prabhupadas translation of Bhagavad Gita Srila Prabhupada explained in the 4th Chapter Rather Krsna is explaining that this ancient science of self realization was spoken by Me to the Sungod
This Brings us to chapter 4 of Bhagavad Gita:
Bhagavad Gita, Chapter 4: Transcendental Knowledge
Chapter 4, Verse 1
The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku.
Chapter 4, Verse 2
This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.
Chapter 4, Verse 3
That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science.
Chapter 4, Verse 4
Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
Chapter 4, Verse 5
The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!
Chapter 4, Verse 6
Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.
Chapter 4, Verse 7
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.
Chapter 4, Verse 8
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.
Chapter 4, Verse 9
One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
Chapter 4, Verse 10
Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me—and thus they all attained transcendental love for Me.
Chapter 4, Verse 11
All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Prtha.
Chapter 4, Verse 12
Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.
Chapter 4, Verse 13
According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.
Chapter 4, Verse 14
There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.
Chapter 4, Verse 15
All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness.
Chapter 4, Verse 16
Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all sins.
Chapter 4, Verse 17
The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is.
Chapter 4, Verse 18
One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the tranecendental position, although engaged in all sorts of activities.
Chapter 4, Verse 19
One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge.
Chapter 4, Verse 20
Abandoning all attachment to the results of his activities, ever satisfied and independant, he performs no fruitive action, although engaged in all kinds of undertakings.
Chapter 4, Verse 21
Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.
Chapter 4, Verse 22
He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions.
Chapter 4, Verse 23
The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.
Chapter 4, Verse 24
A person who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.
Chapter 4, Verse 25
Some yogis perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrffices in the fire of the Supreme Brahman.
Chapter 4, Verse 26
Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice.
Chapter 4, Verse 27
Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force [breath], as oblations into the fire of the controlled mind.
Chapter 4, Verse 28
There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge.
Chapter 4, Verse 29
And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice.
Chapter 4, Verse 30
All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnants of such sacrifice, they go to the supreme eternal atmosphere.
Chapter 4, Verse 31
O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?
Chapter 4, Verse 32
All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated.
Chapter 4, Verse 33
O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Prtha, after all, the sacrifice of work culminates in transcendental knowledge.
Chapter 4, Verse 34
Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.
Chapter 4, Verse 35
And when you have thus learned the truth, you will know that all living beings are but part of Me—and that they are in Me, and are Mine.
Chapter 4, Verse 36
Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
Chapter 4, Verse 37
As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.
Chapter 4, Verse 38
In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the self within himself in due course of time.
Chapter 4, Verse 39
A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace.
Chapter 4, Verse 40
But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next.
Chapter 4, Verse 41
Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the self, is not bound by works, O conqueror of riches.
Chapter 4, Verse 42
Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight.
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The Alian that Science talk about is Lord Brahma the original architect of the Universe
That was born from a lotus flower that emanated from Garbhodaksayi Visnu
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And MahaVisnu created unlimited Universes from pores of His skin and in each Univses there are a form of Garbhodaksayi Visnu the Universal Supersoul and He become Ksirodaksayi Visnu in Each Universe that also expands into the heart of all souls
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Lord Mahavisnu inhales and exhales these Universes
So yes the Supreme Alian is God Himself :
He creates the Universe and all Universes in the Material and spiritual world :
Krsna confirms all this in Bhagavad Gita
Bhagavad Gita, Chapter 10: The Opulence of the Absolute
Chapter 10, Verse 1
The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy.
Chapter 10, Verse 2
Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages.
Chapter 10, Verse 3
He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins.
Chapter 10, Verse 4-5
Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone.
Chapter 10, Verse 6
The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and all creatures in these planets descend from them.
Chapter 10, Verse 7
He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.
Chapter 10, Verse 8
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.
Chapter 10, Verse 9
The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.
Chapter 10, Verse 10
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
Chapter 10, Verse 11
Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
Chapter 10, Verse 12-13
Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me.