His disgrace Jayadvaita Swami

[Paramananda das]

His Disgrace Jayadvaita Swami !
Look at this :Tamāla Kṛṣṇa: Forty-three: "Thus knowing oneself to be transcendental to material senses, mind, and intelligence, one should control the lower self by the higher self, and thus, by spiritual strength, conquer this insatiable enemy known as lust [Bg. 3.43]."
Purport: "This third chapter of the Bhagavad-gītā is conclusively directed to Kṛṣṇa consciousness through knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. In the material existence of life, one is certainly influenced by propensities of lust and desire for dominating the resources of material nature. Such desire for overlording and sense gratification are the greatest enemies of the conditioned soul, but by the..."
Prabhupāda: Generally, those who are under the bodily concept of life, they are struggling day and night. Why? Now, to have overlordship of this material nature. This is material activities. And those who are on the mental platform, they are trying to philosophize, mental speculation. Those who are still intelligent, they are taking to this yoga practice by intelligently trying to controlling the senses. But as soon as you come to the spiritual platform, automatically these things are done because all your senses, mind, and intelligence are occupied by Kṛṣṇa consciousness. Go on. Yes, go on.
Tamāla Kṛṣṇa: "One may not give up work and prescribed duties all of a sudden, but by factually developing one's Kṛṣṇa consciousness, one can be situated in a transcendental position, without being influenced by the material senses and the mind, by steady intelligence directed towards one's pure identity. This is the sum total of this chapter. In the immature stage of material existence, philosophical speculation and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Kṛṣṇa consciousness by higher intelligence."
Thus end the Bhaktivedanta purports to the Third Chapter of the Śrīmad Bhagavad-gītā in the matter of karma-yoga, or the acting of one's prescribed duty in Kṛṣṇa consciousness."
Prabhupāda: Thank you. Any questions? Yes?
Madhudviṣa: Prabhupāda? In your purport of the thirty-eighth verse you were talking about returning to the position of a tree, how it is put into this position due to its previous engagement, exhibition of lust.
Prabhupāda: Page, page.
Madhudviṣa: On page 106.
So what did Srila Prabhupada write : TEXT 43
evaṁ buddheḥ paraṁ buddhvā
saṁstabhyātmānam ātmanā
jahi śatruṁ mahā-bāho
kāma-rūpaṁ durāsadam
SYNONYMS
evam—thus; buddheḥ—of intelligence; param—superior; buddhvā—so knowing; saṁstabhya—by steadying; ātmānam—the mind; ātmanā—by deliberate intelligence; jahi—conquer; śatrum—the enemy; mahā-bāho—O mighty-armed one; kāma-rūpam—the form of lust; durāsadam—formidable.
TRANSLATION
Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus—by spiritual strength—conquer this insatiable enemy known as lust.
PURPORT
This Third Chapter of the Bhagavad-gītā is conclusively directive to Kṛṣṇa consciousness by knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature. Desire for overlording and sense gratification are the greatest enemies of the conditioned soul; but by the strength of Kṛṣṇa consciousness, one can control the material senses, the mind and the intelligence. One may not give up work and prescribed duties all of a sudden; but by gradually developing Kṛṣṇa consciousness, one can be situated in a transcendental position without being influenced by the material senses and the mind—by steady intelligence directed toward one's pure identity. This is the sum total of this chapter. In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Kṛṣṇa consciousness by higher intelligence.
Thus end the Bhaktivedanta Purports to the Third Chapter of the Śrīmad-Bhagavad-gītā in the matter of Karma-yoga, or the Discharge of One's Prescribed Duty in Kṛṣṇa Consciousness.
how did his Disgrace Jayadvaita Swami changed Bhagavad Gita 3.43 ?
Bg. 3.43
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना ।
जहि शत्रुं महाबाहो कामरूपं दुरासदम् ॥ ४३ ॥
evaṁ buddheḥ paraṁ buddhvā
saṁstabhyātmānam ātmanā
jahi śatruṁ mahā-bāho
kāma-rūpaṁ durāsadam
Synonyms
evam — thus; buddheḥ — to intelligence; param — superior; buddhvā — knowing; saṁstabhya — by steadying; ātmānam — the mind; ātmanā — by deliberate intelligence; jahi — conquer; śatrum — the enemy; mahā-bāho — O mighty-armed one; kāma-rūpam — in the form of lust; durāsadam — formidable.
Translation
Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence [Kṛṣṇa consciousness] and thus – by spiritual strength – conquer this insatiable enemy known as lust.
How can you not see the verse was read as it is from Srila Prabhupadas Bhagavad Gita and Srila Prabhupadas Bhagavad Gita 3.43 has been changed. My question is who do you want to hear from Srila Prabhupada or his disgrace Jayadvaita Swami.
It is a disgrace to change the words of the spiritual master, I personally pray to have my consciouness purified by the words emanating from Srila Prabhupada in form of his writting and lectures.But for those who think Jaydvaita Swami is the founder acarya of ISKCON ,it does not matter to them because they are also a disgrace and blind followers of His disgrace Jayadvaita Swami ,are we so assume that so many have become brain dead blind followers and do not know right from wrong ? It seems so to me ,or it is that they do not read Srila Prabhupadas books ? They simply do not care as long ISKCON pay their salary , and their apartments and flight and all comforts, should they rock the boat they will be asked to leave ISKCON ,that is what is at stake, and thus everyone in ISKCON temples do not dare say a word, though many talk but are scared to talk knowing I can be kicked out next .Is Jayadvaita Swami not the emperor without clothing ,I see him as such (I assume you are all familiar with HC Andersen fairytale the emperor without clothing? ) Who will tell Jayadvaita Swami he is "em- bara=assing" himself in front of Srila Prabhupada and all the vaisnavas and in front of Lord Caitanya and his associates and in front of all our acaryas
Whoever this does not penetrate into their skulls I want to beat with a big stick ! Beat the bloody hell out of them it makes me furious .

[Paramananda das]

they will quote this : Letter to Radhavallabha -- Vrindaban 7 September, 1976: Please accept my blessings. I am in due receipt of your letters dated August 25 and 31 and have noted the contents.
Concerning the editing of Jayadvaita Prabhu, whatever he does is approved by me. I have confidence in him. Your changes which I have seen of the sanskrit synonyms is also approved by me. Tanmayataya refers to the fact that the trees and the father were absorbed in the same feelings.

Titling of the Ninth Canto as Liberation is good, and the Tenth Canto should be called "The Summum Bonum". As far as the 11th and 12th Cantos are concerned they shall be named when they are presented. The title which you have given to the Eighth Canto was a little hard to understand at first but if it refers to pralaya, then it is alright. You must consult with me on such matters. Do not manufacture anything.

All of the sketches which you have sent to me while I am in India are approved. The picture of the Mohini Murti capturing the demons should take place outside on grass, there is no floor or walls. Prahlada Maharaja does not have a beard. Always avoid beards. It is not true that there are no shoes in Krsna lila, rather there are shoes except for the Vrndavana pastimes. But the shoes are of another quality, they are beautiful with jewels etc. On the battlefield they must wear shoes. The severed head of Rahu should look like the head of a demon, not round like a planet.

By controlling sex desire one becomes the most perfect sober person, kandutivan manasajivam visaheta dhirah. I hope this meets you in good health.]]

but Srila Prabhupada would have never approved of his 5000 plus changes