Why not take sannyasa ?

[Paramananda das]

why not take sannyasa ?

CC Madhya 13.80
nāhaṁ vipro na ca nara-patir nāpi vaiśyo na śūdro
nāhaṁ varṇī na ca gṛha-patir no vanastho yatir vā
kintu prodyan-nikhila-paramānanda-pūrnāmṛtābdher
gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ
Synonyms
na — not; aham — I; vipraḥ — a brāhmaṇa; na — not; ca — also; nara-patiḥ — a king or kṣatriya; na — not; api — also; vaiśyaḥ — belonging to the mercantile class; na — not; śūdraḥ — belonging to the worker class; na — not; aham — I; varṇī — belonging to any caste, or brahmacārī (A brahmacārī may belong to any caste. Anyone can become a brahmacārī, or lead a life of celibacy.); na — not; ca — also; gṛha-patiḥ — householder; no — not; vana-sthaḥ — vānaprastha, one who, after retirement from family life, goes to the forest to learn how to be detached from family life; yatiḥ — mendicant or renunciant; vā — either; kintu — but; prodyan — brilliant; nikhila — universal; parama-ānanda — with transcendental bliss; pūrṇa — complete; amṛta-abdheḥ — who is the ocean of nectar; gopī-bhartuḥ — of the Supreme Person, who is the maintainer of the gopīs; pada-kamalayoḥ — of the two lotus feet; dāsa — of the servant; dāsa-anudāsaḥ — the servant of the servant.

Translation
“ ‘I am not a brāhmaṇa, I am not a kṣatriya, I am not a vaiśya or a śūdra. Nor am I a brahmacārī, a householder, a vānaprastha or a sannyāsī. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Śrī Kṛṣṇa, the maintainer of the gopīs. He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance.’ ”

Purport
This is verse 74 from the Padyāvalī, an anthology of verses compiled by Śrīla Rūpa Gosvāmī.

Actually sannyasa is a training for a conditioned soul to enter Krsna lila , more important is to enter Krsna lila and become a cowherd boy and have a cowherding stick, Tridandi in Kali yuga is most fake as all Tridandi sannyasis are supposed to chant 1 two or 3 lahks but many chant money money and instead of counting and chanting so many rounds they are addicted to wealth.So we want to join Krsnas pastimes as a Sakha ,and hold cowherding stick.Srila Prabhupada also expressed such a desire in his prayer on Jaladuttat that he wants to be a sakha.So personally I pray like Srila Prabhupada because it is my wish .I wish to have no material desires and become a sakha follower of Srila Prabhupada :
From Srila Prabhupadas prayers

evam janam nipatitam prabhavahikupe
kamabhikamam anu yah prapatan prasangat
krtvatmasat surarsina bhagavan grhitah
so ‘ham katham nu visrje tava bhrtya-sevam

“My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well of snakes, following the general populace. But Your servant Narada Muni kindly accepted me as his disciple and instucted me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could I leave his service?” (Prahlada Maharaja to Lord Nrsimhadeva, Srimad-Bhagavatam, 7.9.28)

O Lord Krsna, You are my eternal companion. Forgetting You, I have suffered the kicks of maya birth after birth. If today the chance to meet You occurs again, then I will surely be able to rejoin You.

O dear friend, in Your company I will experience great joy once again. In the early morning I will wander about the cowherd pastures and fields. Running and frolicking in the many forests of Vraja, I will roll on the ground in spiritual ecstacy. O when will that day be mine?

Today that remembrance of You came to me in a very nice way. Because I have a great longing I called to You. I am Your eternal servant and therefore I desire Your association so much. O Lord Krsna, except for You there is no other means of success.

For now we just need a stick and beat the mind with 1- 2 or 3 lahks chanting then real sannyasa will follow due to intense Krsna lila and Nama Smarana
Srila Bhaktivinoda Thakura never took sannyasa and warned against the pride of thinking I am sannyasi and better than others

asvamedham gavalambham sannyasam palapaitrkam
devarena sutopattim kalau panca vivarjayet

“Five things are forbidden in the age of Kali – horse-sacrifice, cow-sacrifice, acceptance of sannyasa, offering flesh to the forefathers and begetting a child in the womb of the wife of one’s elder brother.” (Brahma-vaivarta Purana, -jnama Khanda 185.180).

Srila Bhaktivinoda Thakura has warned :Song 13 – Sannyasa Not as Important as Devotion

Verse 1

(1)

mana, tumi sannyasi sajite keno cao?
bahirer saja jata, antarete phanki tata,
dambha puji' sarira nacao

TRANSLATION

My dear mind, why do you want to disguise yourself as a sannyasi? As much as you decorate yourself externally with this garb, to that same degree you deceive yourself internally with this hoax. Worshiping your own false pride, your simply make a show of your material body by artificially accepting the dress of the renounced order.

Verse 2

(2)

amar bacana dharo, antara bisuddha koro,
krishnamrta sada koro pana
jivana sahaje jay, bhakti-badha nahi pay,
tadupaya koroho sandhana

TRANSLATION

Now please try to understand my advice on how to become a true sannyasi. Just make your heart completely pure, and constantly drink the nectar of Krishna consciousness. Search for that life-style in which your spiritual life can be executed easily and automatically, free from any distracting obstacles to pure devotion.

Verse 3

(3)

anayase jaha pao, tahe tusta hoye jao,
adambare na koro prayas
purna-bastra jadi nai, kaupina paro he bhai,
sita-bastra kantha bahirbas

TRANSLATION

Just be satisfied with whatever you get easily, and never endeavor for any type of artificial pomp and grandeur. Even if you do not have proper clothes to wear, just wear a loin-cloth, dear brother! And in cold weather you can simply wear an old torn quilt.

Verse 4

(4)

aguru candana nai, mrttika-tilaka bhai,
harer badale dharo mala
ei-rupe asa-pas, sukhadir kubilas,
kharbi chado samsarer jvala

TRANSLATION

There is no need for fancy sandalwood pulp scented with perfume, my dear brother; you can use some ordinary earth or clay to mark your forehead with tilaka. Your fancy necklaces can be exchanged for a nice tulasi-mala. Living like this in such a simple state of mind, all your nonsense external arrangements for so-called happiness will diminish, and you will thus be able to escape from the burning fever of materialistic existence.

Verse 5

(5)

sannyasa-bairagya-bidhi, sei asramer nidhi,
tahe kabhu na koro' adar
se-saba adare bhai, samsare nistar nai,
dambhiker linga nirantar

TRANSLATION

In reality it is complete renunciation that is the wealth of the sannyasa-asrama. By following this rule, one would certainly never look forward to receiving respect from others. Beware, dear brother! Deliverance from this material world is not possible for one who wants to get such respect by taking sannyasa. Instead, he gets ensnared in mundane existence due to constantly maintaining the conceited pride of subtle profit, adoration and distinction.

Verse 6

(6)

tumi to' chaitanya-das, hari-bhakti taba as,
asramer linge kiba phal?
pratista koroho dura, basa taba santipura,
sadhu krpa tomar sambal

TRANSLATION

You are actually an eternal servant of Lord Chaitanya, and your real interest as such is devotion to Shri Hari. What other wonderful thing could you get from the external form of the sannyasa-asrama? Casting all false prestige to a far distant place, make your residence in the transcendentally peaceful realm, far beyond the varnasrama-dharma system, and live on the mercy of the Rupanuga Vaishnavas as your only life-giving substance.

Verse 7

(7)

vaisnaver paricoy, abasyaka nahi hoy,
adambare kabhu nahi jao
binoder nibedana, radha-krishna-guna-gana,
phukari' phukari' sada gao

TRANSLATION

It is actually not even necessary to introduce oneself as a Vaishnava, and once should never try to thereby make a show of external pomp and grandeur. Bhaktivinoda's humble submission to you is that you should constantly sing songs about the glorious qualities of Radha and Krishna at the top of your lungs.