the Amazing glories of chapter 14 of Bhagavad Gita

[Paramananda das]

the Amazing glories of chapter 14 of Bhagavad Gita
The Glories of the Fourteenth Chapter of
the Bhagavad Gita from the Padma Purana
Lord Shiva said “Oh, Parvati kindly hear from Me the glories of the Fourteenth Chapter of the Srimad Bhagavad-gita, with the greatest attention.
In Simhaldvip was a king of the name Vikram-Vetala. One day, when he was going to the forest for hunting, he took his son and two hunting dogs along with him. When he reached the forest he released one dog to chase a rabbit. When that dog was chasing it, the rabbit looked as if it was flying. Running and running, that rabbit reached a beautiful hermitage, which was very peaceful. A deer were sitting happily under the shade of the trees and the monkeys were joyfully eating the fruits of those trees. The cubs of the tigers were playing with the baby elephants and snakes were crawling over the peacocks. In this forest, the great sage Vatsa lived, who worshipped Lord Krishna by reciting the Fourteenth Chapter of the Srimad Bhagavad-gita. Near the ashram of Maharaja Vatsa, one of his disciples was washing his feet while chanting the Fourteenth Chapter of Srimad Bhagavad-gita. The earth at that spot became wet. Just then that rabbit came running and slipped in the mud. Immediately that rabbit attained a heavenly body. An airplane came down, picked him up and took him off to the heavenly planets. After a moment, that dog arrived there in search of the rabbit, and he also slipped in the mud; gave up that dog body and attained a heavenly body and was also taken off to the heavenly planets.
Seeing all of this, the disciple of Maharaja Vatsa started to laugh. King Vikram-Vetala, having witnessed those amusing events inquired from that brahmana, “How is it possible that the rabbit and dog went off to heaven in front of our eyes?” That brahmana said, “In this forest, a great sage of the name Vatsa, who has completely conquered his senses, is always engaged in chanting the Fourteenth Chapter of the Srimad Bhagavad-gita. I am his disciple, and I am also by his grace always engaged in chanting the Fourteenth Chapter of the Srimad Bhagavad-gita. Due to that rabbit and dog slipping in the mud, which had been made wet from the water, which had washed my feet, they both attained the higher planets. Now I will tell you the reason why I was laughing; In Maharashtra, there is the town of the name Pratudhak. One Brahmana of the name Keshava had lived there. He was the most cruel of men. His wife’s name was Vilobbana. She was a very loose lady, who always enjoyed the company of other men. For this reason, her husband became very angry and killed her. In her next life she became that dog. And that Brahmana Keshava, due to his sinful activities became that rabbit.”
Lord Shiva said, “After hearing the glories of the Fourteenth Chapter of Srimad Bhagavad-gita, King Vikram-Vetala also began daily reciting the Fourteenth Chapter of Srimad Bhagavad-gita, when he gave up that body, he went to Vaikuntha where he was able to engage eternally in the service of the lotus-feet of Lord Vishnu.
Bhagavad Gita, Chapter 14: The Three Modes Of Material Nature
Chapter 14, Verse 1
The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection.
Chapter 14, Verse 2
By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution.
Chapter 14, Verse 3
The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata.
Chapter 14, Verse 4
It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father.
Chapter 14, Verse 5
Material nature consists of the three modes-goodness, passion and ignorance. When the living entity comes in contact with nature, he becomes conditioned by these modes.
Chapter 14, Verse 6
O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness.
Chapter 14, Verse 7
The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this one is bound to material fruitive activities.
Chapter 14, Verse 8
O son of Bharata, the mode of ignorance causes the delusion of all living entities. The result of this mode is madness, indolence and sleep, which bind the conditioned soul.
Chapter 14, Verse 9
The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness.
Chapter 14, Verse 10
Sometimes the mode of passion becomes prominent, defeating the mode of goodness, O son of Bharata. And sometimes the mode of goodness defeats passion, and at other times the mode of ignorance defeats goodness and passion. In this way there is always competition for supremacy.
Chapter 14, Verse 11
The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.
Chapter 14, Verse 12
O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, and intense endeavor develop.
Chapter 14, Verse 13
O son of Kuru, when there is an increase in the mode of ignorance madness, illusion, inertia and darkness are manifested.
Chapter 14, Verse 14
When one dies in the mode of goodness, he attains to the pure higher planets.
Chapter 14, Verse 15
When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom.
Chapter 14, Verse 16
By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness.
Chapter 14, Verse 17
From the mode of goodness, real knowledge develops; from the mode of passion, grief develops; and from the mode of ignorance, foolishness, madness and illusion develop.
Chapter 14, Verse 18
Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds.
Chapter 14, Verse 19
When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature.
Chapter 14, Verse 20
When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.
Chapter 14, Verse 21
Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?
Chapter 14, Verse 22-25
The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear; who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature, who remains firm, knowing that the modes alone are active; who regards alike pleasure and pain, and looks on a clod, a stone and a piece of gold with an equal eye; who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature.
Chapter 14, Verse 26
One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.
Chapter 14, Verse 27
And I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imperishable and eternal.
 

the Amazing glories of chapter 14 of Bhagavad Gita

The Glories of the Fourteenth Chapter of

the Bhagavad Gita from the Padma Purana

Lord Shiva said “Oh, Parvati kindly hear from Me the glories of the Fourteenth Chapter of the Srimad Bhagavad-gita, with the greatest attention.

In Simhaldvip was a king of the name Vikram-Vetala. One day, when he was going to the forest for hunting, he took his son and two hunting dogs along with him. When he reached the forest he released one dog to chase a rabbit. When that dog was chasing it, the rabbit looked as if it was flying. Running and running, that rabbit reached a beautiful hermitage, which was very peaceful. A deer were sitting happily under the shade of the trees and the monkeys were joyfully eating the fruits of those trees. The cubs of the tigers were playing with the baby elephants and snakes were crawling over the peacocks. In this forest, the great sage Vatsa lived, who worshipped Lord Krishna by reciting the Fourteenth Chapter of the Srimad Bhagavad-gita. Near the ashram of Maharaja Vatsa, one of his disciples was washing his feet while chanting the Fourteenth Chapter of Srimad Bhagavad-gita. The earth at that spot became wet. Just then that rabbit came running and slipped in the mud. Immediately that rabbit attained a heavenly body. An airplane came down, picked him up and took him off to the heavenly planets. After a moment, that dog arrived there in search of the rabbit, and he also slipped in the mud; gave up that dog body and attained a heavenly body and was also taken off to the heavenly planets.

Seeing all of this, the disciple of Maharaja Vatsa started to laugh. King Vikram-Vetala, having witnessed those amusing events inquired from that brahmana, “How is it possible that the rabbit and dog went off to heaven in front of our eyes?” That brahmana said, “In this forest, a great sage of the name Vatsa, who has completely conquered his senses, is always engaged in chanting the Fourteenth Chapter of the Srimad Bhagavad-gita. I am his disciple, and I am also by his grace always engaged in chanting the Fourteenth Chapter of the Srimad Bhagavad-gita. Due to that rabbit and dog slipping in the mud, which had been made wet from the water, which had washed my feet, they both attained the higher planets. Now I will tell you the reason why I was laughing; In Maharashtra, there is the town of the name Pratudhak. One Brahmana of the name Keshava had lived there. He was the most cruel of men. His wife’s name was Vilobbana. She was a very loose lady, who always enjoyed the company of other men. For this reason, her husband became very angry and killed her. In her next life she became that dog. And that Brahmana Keshava, due to his sinful activities became that rabbit.”

Lord Shiva said, “After hearing the glories of the Fourteenth Chapter of Srimad Bhagavad-gita, King Vikram-Vetala also began daily reciting the Fourteenth Chapter of Srimad Bhagavad-gita, when he gave up that body, he went to Vaikuntha where he was able to engage eternally in the service of the lotus-feet of Lord Vishnu.

Bhagavad Gita, Chapter 14: The Three Modes Of Material Nature

Chapter 14, Verse 1

The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection.

Chapter 14, Verse 2

By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution.

Chapter 14, Verse 3

The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata.

Chapter 14, Verse 4

It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father.

Chapter 14, Verse 5

Material nature consists of the three modes-goodness, passion and ignorance. When the living entity comes in contact with nature, he becomes conditioned by these modes.

Chapter 14, Verse 6

O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness.

Chapter 14, Verse 7

The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this one is bound to material fruitive activities.

Chapter 14, Verse 8

O son of Bharata, the mode of ignorance causes the delusion of all living entities. The result of this mode is madness, indolence and sleep, which bind the conditioned soul.

Chapter 14, Verse 9

The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness.

Chapter 14, Verse 10

Sometimes the mode of passion becomes prominent, defeating the mode of goodness, O son of Bharata. And sometimes the mode of goodness defeats passion, and at other times the mode of ignorance defeats goodness and passion. In this way there is always competition for supremacy.

Chapter 14, Verse 11

The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.

Chapter 14, Verse 12

O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, and intense endeavor develop.

Chapter 14, Verse 13

O son of Kuru, when there is an increase in the mode of ignorance madness, illusion, inertia and darkness are manifested.

Chapter 14, Verse 14

When one dies in the mode of goodness, he attains to the pure higher planets.

Chapter 14, Verse 15

When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom.

Chapter 14, Verse 16

By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness.

Chapter 14, Verse 17

From the mode of goodness, real knowledge develops; from the mode of passion, grief develops; and from the mode of ignorance, foolishness, madness and illusion develop.

Chapter 14, Verse 18

Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds.

Chapter 14, Verse 19

When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature.

Chapter 14, Verse 20

When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.

Chapter 14, Verse 21

Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?

Chapter 14, Verse 22-25

The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear; who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature, who remains firm, knowing that the modes alone are active; who regards alike pleasure and pain, and looks on a clod, a stone and a piece of gold with an equal eye; who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature.

Chapter 14, Verse 26

One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.

Chapter 14, Verse 27

And I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imperishable and eternal.

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