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Srila Prabhupada ,Jesus Christ offering obaisences to Sri Krsna in Garden of Gethsemane and Aquarian Gospel

Jesus Christ praying in the Garden of GETHSEMANE
Matthew 26:36-46 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40 Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” 42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing. 45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us go! Here comes my betrayer!

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Paramananda Das
Jesus Christ fell to the ground with his face means Jesus Christ was offering full obaisences to Sri Krsna
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Paramananda Das
Jesus Christ knew he was going to be crucified in the name of the Lord
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Paramananda Das
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Paramananda Das
Srila Prabhupada writes to Hayagriva July 31 1969:
"Some of the Christian-minded people became almost envious, and I have received some anonymous letters. Maybe as our movement increases in volume the orthodox section of Christianity may be envious of our successful march. I think you should collect some information from the Bible that Sankirtana, chanting of the Holy Names of God, is recommended there also. There is a book called Aquarian Gospel in which it is stated that Lord Jesus Christ lived in the temple of Jagannatha. Without being His devotee, how could he live there and how the authorities could allow a nondevotee to live there? From that book it appears that Lord Jesus Christ lived in intimate relations with the priest order. So as far as possible, you should prepare yourself for future writings that our movement is not against the philosophy of Jesus Christ, but it is in complete collaboration with his line of religiosity. Actually, we don't decry any religious way of the world, but we are simply advocating that people should learn to love God by following their religious principles. If one is not fortunate to be learning how to love God, then his religious principles are simply fanaticism, without any value. We are presenting the same thing practically by which one can learn very quickly how to love God, and then his life becomes sublime. So our process is a system, following which any man from any religious sect may come and join and learn how to love God. Now you should think"
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Paramananda Das
The Aquarian Gospel of Jesus Christ, by Levi H. Dowling, [1920], at
Chapter 22
The friendship of Jesus and Lamaas. Jesus explains to Lamaas the meaning of truth, man, power, understanding, wisdom, salvation and faith.
1. Among the priests of Jagannath was one who loved the Jewish boy. Lamaas Bramas was the name by which the priest was known.
2. One day as Jesus and Lamaas walked alone in plaza Jagannath, Lamaas said, My Jewish master, what is truth?
3. And Jesus said, Truth is the only thing that changes not.
4. In all the world there are two things; the one is truth; the other falsehood is; and truth is that which is, and falsehood that which seems to be.
5. Now truth is aught, and has no cause, and yet it is the cause of everything.
6. Falsehood is naught, and yet it is the manifest of aught.
7. Whatever has been made will be unmade; that which begins must end.
8. All things that can be seen by human eyes are manifests of aught, are naught, and so must pass away.
9. The things we see are but reflexes just appearing, while the ethers vibrate so and so, and when conditions change they disappear.
10. The Holy Breath is truth; is that which was, and is, and evermore shall be; it cannot change nor pass away.
11. Lamaas said, You answer well; now, what is man?
12. And Jesus said, Man is the truth and falsehood strangely mixed.
13. Man is the Breath made flesh; so truth and falsehood are conjoined in him; and they strive, and naught goes down and man as truth abides.
14. Again Lamaas asked, What do you say of power?
15. And Jesus said, It is a manifest; is the result of force; it is but naught; it is illusion, nothing more. Force changes not, but power changes as the ethers change.
16. Force is the will of God and is omnipotent, and power is that will in manifest, directed by the Breath.
17. There is power in the winds, a power in the waves, a power in the lightning's stroke, a power in the human arm, a power in the eye.
18. The ethers cause there powers to be, and thought of Elohim, of angel, man, or other thinking thing, directs the force; when it has done its work the power is no more.
19. Again Lamaas asked, Of understanding what have you to say?
20. And Jesus said, It is the rock on which man builds himself; it is the gnosis of the aught and of the naught, of falsehood and of truth.
21. It is the knowledge of the lower self; the sensing of the powers of man himself.
22. Again Lamaas asked, Of wisdom what have you to say?
23. And Jesus said, It is the consciousness that man is aught; that God and man are one;
24. That naught is naught; that power is but illusion; that heaven and earth and hell are not above, around, below, but in; which in the light of aught becomes the naught, and God is all.
25. Lamaas asked, Pray, what is faith?
26. And Jesus said, Faith is the surety of the omnipotence of God and man; the certainty that man will reach the deific life.
27. Salvation is a ladder reaching from the heart of man to heart of God.
28. It has three steps; Belief is first, and this is what man thinks, perhaps, is truth.
29. And faith is next, and this is what man knows is truth.
30. Fruition is the last, and this is man himself, the truth.
31. Belief is lost in faith; and in fruition is lost; and man is saved when he has reached deific life; when he and God are one.
The Aquarian Gospel of Jesus Christ Index
The Aquarian Gospel of Jesus Christ IndexMay be art of 1 person, beard and text that says 'pixers'

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