Prabhupadas Gita Gan

[Paramananda das]

Devotees in ISKCON are being brainwashed to accept the Jayadvaita version of the Bhagavad Gita,,I prefere Srila Prabhupadas Bhagavad Gita as it is ,,Macmillan version so much arguments are there that Srila Prabhupadas translation to the verses where Hayagrivas that is JAS opinion,, but look at Srila Prabhupadas 1960 Gita Gan and the Macmillan all the same translations used so no need change anything for example in the translations if we want to read Srila Prabhupadas Bhagavad Gita as it is 

 

Song Name: Dharma Ksetre Kuru Ksetre Haiya

Official Name: Chapter 1

Author: A.C. Bhaktivedanta Swami Prabhupada

Book Name: Gitar Gan

Language: Bengali

 

অ

 

LYRICS:

(1)

dharma-kṣetre kuru-kṣetre haiyā ekatra

yuddhakāmī mamaputra pāṇḍava sarvatra

ki karila tarapar kahata sañjay

dhṛtarāṣṭra jijñāsaye sandhigdha hṛday

 

(2)

sañjay kahilen:

rājā śuna mana diyā

pāṇḍaver sainya-sajjā sājāna dekhiyā

rājā duryodhan śīghra droṇācārya pāśe

yaīyā vṛttanta sab kahila sakāśe

 

(3)

ācārya cāhiyā dekha mahatī senānī

pāṇḍu-putra raciyāche vyuha nānā-sthānī

tava śiṣya buddhimān drupadera putra

sājāila ei sab kari ekasutra

 

(4-5-6)

ei sthāne vartamān bahu yoddhāgaṇ

bhīmārjun-sama tā'ra dhanurdhārī han

yuyudhān virāṭ drupad mahārathī sab

dhṛṣṭaketu cekitān kāśīra puńgav

purujit kuntibhoj saivya-rājā-gaṇ

yudhāmanyu vikrānta nahe sādhāraṇ

vīryavān ye ei saubhadra draupadeya

sakalei mahārathī keha nahe heya

 

(7)

āmāder madhye yārā viśiṣṭa mahān

dvijottama śuna tāhā kariyā manan

senāpati ye ye sab mama sainya-pāśe

saḿjñārthe tomāre kahi aśeṣa viśeṣe

 

(8)

āpani ār pitāmaha bhīṣmādi-gaṇ

kṛpācārya raṇajayī hay ekatre varṇan

aśvatthāmā vikarṇādi saumadatti ār

yathā-yathā tathā tathā sainya se apār

 

(9)

ār ye anek vīr āmāra lāgiyā

āsiyāche hethā sab jīvana tyajiyā

nānā-astrapāṇi sab yuddhe viśārad

erā sab hay mor yuddhera saḿsad

 

(10)

aparyāpta mama sainya bhīṣma senāpati

paryāpta oder sainya bhīm yār gati

 

(11)

yathā-sthāne sthita thāki āpani sakale

rakṣa bhīṣma pitāmahe hena yuddha-sthale

 

(12)

tabe sei pitāmaha vṛddha kurupati

harṣa utpādane yabe kaila sthira-mati

siḿha-nāde bājāila sańkha sei vīr

ucca-rav sei sab atīva gambhīr

 

(13)

śuni sei satru-rav yata sańkha bheri

gomukha panavānaka bājila satvari

sahasā uṭhila sei raṇera jhańkār

tumula haila sabda bahula apār

 

(14)

tārpar sveta aśva rathete vasiyā

asila ye mahā-yuddhe niyukta haiyā

mādhava āra paṇḍava divya sańkha dhari

bājāila pare pare apurva mādhurī

 

(15)

hṛṣīkeśa bhagavān pañcajanya-rabe

dhanañjaya bājāila devadatta sabe

bhīmakarmā bhīmasen bājāila pare

pauṇḍra-nām sańkha sei ati uccaiḥ-svare

 

(16-18)

yudhiṣṭhir dhare sańkha rājā kuntiputra

ananta-vijay sei ghoṣaṇā sarvatra

nakula bājāla sańkha sughoṣa tāra nām

sahadev bājāla maṇi-puṣpaka nām

tārapar eke eke yata mahā-rathī

dhanurdhar kāśīrāj śikhaṇḍī sārathī

dhṛṣṭadyumna virāṭādi vīr se sātyaki

maha-yoddha pāre yārā yujhite ekākī

drupad āra draupadeya pṛthivīpate

saubhadra bājāla sańkha yār yār mate

 

(19)

se sabda bhāńgila buk dhārta-rāṣṭragaṇe

ākāśa bhedila pṛthvī kāḿpila saghane

 

(20)

kapi-dhvaj dekhi dhārta-rāṣṭrera gaṇere

yuddhera sajjāy sethā milila acire

nija astra dhanurvāṇ yathasthāne dhari

yuddhera lāgiyā sethā smarila śrīhari

 

(21-22)

mahīpate! pāṇḍuputra kahe hṛṣīkeśe

ubhaya senār mājhe rathera praveśe

yāvata dekhiba ei yuddha-kāmigaṇe

tāvata rākhibe ratha acyuta ekhāne

dekhibāre cāhi kebā āsiyāche hethā

kāhāra sahita habe yujhibāre sethā

 

(23)

yuddhakāmīgaṇe āj nirakhiba āmi

durbuddhi dhārta-rāṣṭrer janya yuddhakāmī

 

(24)

se kathā śuniyā hṛṣīkeś bhagavān

ubhaya senār dike haila āguyān

ubhaya senār madhye rākhi rathottam

kahite lāgila kṛṣṇa haiya sambhram

 

(25)

dekha pārtha samaveta dhārta-rāṣṭragaṇ

bhīṣma droṇ pramukhata yata yoddhagaṇ

 

(26)

tārapar dekhe pārtha yoddhṛ-pitṛgaṇ

ācārya mātul ādi pitṛsama han

dekhe putra pautrādik yata sakhājan

ār saba bahu lok ātmīya-svajan

śvaśurādi kuṭumbīya nāhi pārāpār

ubhaya-pakṣiya sainya se hala apār

 

(27)

tādera dekhila pārtha sabai bāndhava

kāḿpila hṛdaya tāra viṣaṇṇa vaibhava

kṛpāte kāńdila man ati dayāvān

viṣaṇṇa haiyā bale suna bhagavān

 

(28)

arjun kahaye kṛṣṇa erā ye svajan

raṇāńgaṇe āsiyāche karibāre raṇ

dekhiyā āmār gātre hayeche romāñca

mukha-madhye ras nāi e ye mahāvañca

 

(29)

kāḿpiche śarīr mor sahite nā pāri

gāṇḍiv khasiyā yāy ki kariyā dhari

jvaliyā uṭhiche tvak mahā-tāpa vāṇ

haio nā haio nā bandhu ār āguyān

 

(30)

asthira hayechi āmi sthir nahe man

sab bhūl haye yāya ki kari ekhan

viparīta artha dekhi śunaha keśav

e yuddhe kāj nāhi hala paṇḍa sab

 

(31)

kona hita nāhi hethā svajana-saṃhāre

yuddhe mor kāj nāi phirāo āmāre

he kṛṣṇa! vijaya mor nāhi se akāńkṣā

rājya ār sukh śānti sabai āśańkā

 

(32)

yādera lāgiyā cāhi sukha-bhoga śānti

tarāi eseche hethā dite se aśānti

dhana prāṇa saba tyaji maribār tare

sabāi eseche hethā ke jīye ke mare

 

(33)

eseche ācārya pūjya pitāra samān

sańge āche pitāmaha ār putragaṇ

mātula śvaśura pautra kata ye kahiba

śālā ār sambandhi sabāi mariba

 

(34)

āmi mari kṣati nāi erā yadi mare

edera marite śakti nāhi dekhibāre

tribhuvana rājya yadi pāiba jiniyā

tathāpi nā lai tāhā edera mariyā

 

(35)

dhārta-rāṣṭragaṇe māri kibā prīti habe

janārdana tumi kṛṣṇa āpani kahibe

 

(36)

edera mārile mātra pāpa lābha habe

emana vipakṣa śatru ke dekheche kabe

ei dhārtarāṣṭra-gaṇ sa-bāndhava hay

ucita nā hay kārya tāhādera kṣay

svajana māriyā bala kebā kabe sukhī

sukha-leśa nāhi mātra haba śudhu duḥkhī

 

(37)

yadyapi erā nāhi dekhe lobhījana

kula-kṣaya mitra-droha saba alakṣana

esab pāpera rāśi ke bahite pāre

bujhibe tumi ta sab bujhābe āmāre

 

(38)

ucit ki nahe ei pāpe nivṛtti

bujhā ki ucit nahe sei kṛpravṛtti

kulakṣaye yei doṣa jāna janārdan

ataev ei yuddha kara nivāraṇ

 

(39)

kula-kṣaye kaluṣita sanātana dharma

dharma-naṣṭe prādurbhāve haibe adharma

 

(40)

adharmer prādurbhāve kula-nārīgaṇ

patitā haibe sab kara aṇveṣaṇ

 

(41)

duṣṭā strī haile janme varṇa-sańkar dal

varṇa-sańkar hale habe naraker phal

yei se kāraṇa hay varṇa-sańkarera

kulakṣay kulaghnāni yei aparer

 

(42)

narake patana hay lupta piṇḍa janya

taribār nāhi kona upāy ye anya

kula dharmer naṣṭa-kārī varṇa-sańkar phale

śāśvata jāti dharma utsādita hale

 

(43)

narake niyata vāsa se manuṣyer hay

tumi jāna janārdan se saba viṣay

āmi suniyāchi tāi sādhu-santa mukhe

naraker pathe cali ke rahibe sukhe

 

(44)

haya haya mahāpāp karite udyata

hayechi āmarā śudhu haye kaluṣita

rājyera lobhete paḍxe e duṣkārya kari

svajana hanana ei ucita ki hari?

 

(45)

yadi dhārta-rāṣṭra-gaṇ āmāke māriyā

ei raṇe rājya lay aśastra bujhiyā

seo bhāla mane kari yuddha se apekṣā

vinā-yuddhe sei āmi kariba pratīkṣā

 

(46)

ekathā baliyā pārtha niścala basila

rathopastha yuddha madhye astra se tyajila

śokete udvignamanā arjun sadaya

viṣād-yoga nām ei gitāra visay

 

(47)

bhaktivedānta kahe śrī-gitāra gān

sune yadi suddha bhakta kṛṣṇagata-prāṇ

 

TRANSLATION

1) Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight?

 

2) Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:

 

3) O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.

 

4) Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada.

 

5) There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya.

 

6) There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters.

 

7) O best of the brahmanas, for your information, let me tell you about the captains who are especially qualified to lead my military force.

 

8) There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.

 

9) There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.

 

10) Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.

 

11) Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.

 

12) Then Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.

 

13) After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.

 

14) On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.

 

15) Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram.

 

16-18) King Yudhisthira, the son of Kunti, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka. That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata and the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the son of Subhadra, greatly armed, all blew their respective conchshells.

 

19) The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra.

 

20) O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. O King, Arjuna then spoke to Hrsikesa [Krsna] these words:

 

21-22) Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.

 

23) Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra.

 

24) Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties.

 

25) In the presence of Bhisma, Drona and all other chieftains of the world, Hrsikesa, the Lord, said, Just behold, Partha, all the Kurus who are assembled here.

 

26) There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers--all present there.

 

27) When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus:

 

28) Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.

 

29) My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning.

 

30) I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon.

 

31) I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness.

 

32-35) O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? O Madhusudana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.

 

36) Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?

 

37-38) O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?

 

39) With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.

 

40) When irreligion is prominent in the family, O Krsna, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vrsni, comes unwanted progeny.

 

41) When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.

 

42) Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.

 

43) O Krsna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.

 

44) Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.

 

45) I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than to fight with them.

 

46) Sanjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.

 

47) Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased

Song Name: Sri Guru Vandana Kori’

Official Name: Mangalacarana

Author: A.C. Bhaktivedanta Swami Prabhupada

Book Name: Gitar Gan

Language: Bengali

 

LYRICS:

(1)

śrī guru vandanā kori, tāńhāra caraṇa dhori

śrī bhaktisiddhānta prabhupāda

āra yata śikṣā guru, sabe vañca kalpa taru

kṛpā kara ghucaka viṣāda

 

(2)

rūpa sanātana prabhu, gauḍīya ācārya vibhu

āra sei bhaṭṭa raghunātha

śrī jīva gopāla bhatta, vṛndāvane ye saḿghaṭṭa

mile prabhu dāsa raghunātha

 

(3)

gosvāmī prabhura gaṇa, āśraya sei śrī caraṇa

anya mora kichu āśā nāi

tāńra madhye ye śrī jīva, ujjvala ācārya dīpa

diyāchena caraṇete ṭhāi

 

(4)

āmi se durmati ati, viṣaya bhogete mati

kṛpā kari ānilo ṭaniyā

mūrkha mui nīca ati, śrī siddhānta sarasvatī

kṛpā vāri dila se siñciyā

 

(5)

patita pāvana prabhu, nityānanda gaura vibhu

śrī advaita kṛpā pārāvāra

śrīvāsādi gadādhara, kṛpā kara e kińkora

bujhilāma tava kṛpā sāra

 

(6)

vṛndāvana ramya sthāna, sevā kuñja tāra nāma

śrī rādhā dāmodara sthtiti

tāńhāra caraṇe mui, ekānta āśraya lai

kṛpā kori koro mora gati

 

(7)

"śrī gitār gān" ei, tomāra caraṇe thui

laha mora ei puṣpāñjali

ki jāni ki likhi, ekānta bharasā tumi,

ye likhāo, sei padyāvalī

 

(8)

abhaya caraṇa tava, āśraye sarvadā ra'ba,

ei mora nitya-kāla āśa

bhaktivedanta bole, āmi kintu dāsa ho'le,

vimocana e māyāra phāńsa

 

TRANSLATION

1) Touching the lotus feet of my spiritual teacher Srila Bhaktisiddhanta Sarasvati Prabhupada, I offer my respectful obeisances and orations to him, as well as the instructing spiritual masters, who are desire-trees.

 

2) Srila Rupa Gosvami and Srila Sanatana Gosvami are the acaryas between all the Gaudiya Vaisnavas. With them, Sri Raghunatha Bhatta Gosvami, Sri Jiva Gosvami, Sri Gopala Bhatta Gosvami and Sri Raghunatha dasa Gosvami formed in assembly and were intimate associates in Sri Vrindavana dhama.

 

3) I do not long for another thing more than the exclusive protection and refuge of the lotus feet these Gosvamis. Between all acaryas, Srila Jiva Gosvami stands out as a shining torch of knowledge. It has much mercy when giving me residence next to his lotus. (In the temple of Radha-Damodara)

 

4) I am a person of very evil and injurious mentality because I am always engrossed in the allowance of the senses with the material benefit, although this is the condition of my mind, by the mercy of my Guru Maharaja, Srila Bhaktisidhanta Sarasvati is kind with me removing to me and retiring to me of this dark. I am simply an idiot and I am extremely fallen and of low birth, but even so my Guru Maharaja has kindness to sprinkle on my heart the rain of its divine compassion.

 

5) Oh lifter of the fallen souls, Oh Lord! Oh omniscient Lords Nityananda and Goura! Oh Advaita Prabhu, the ocean of mercy, Oh Srivasa and Gadadhara, heads of the disciplic succession! Please they show mercy to this servant. I wish to understand that Their mercy, alone, is solely the real essence of the life.

 

6) In the lovely place of Vrndavana dhama, in grove named Seva Kunja, is where Sri Sri Radha Damodara is situated. Their lotus feet is my only shelter that I take. Please show mercy upon me and become my refuge.

 

7) Please accept Sri Gitara Gana (the song of the Bhagavad-Gita) as an offering of flowers to your Lotus feet. Whatever I know, whatever I write, I have exclusive faith in You in that You are actually writing these verses.

 

8) I always remain fearless by always taking shelter at Your lotus feet. This is my eternal wish. Bhaktivedanta says, “I am only Your servant. Please release me from the noose of maya.”