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Lord Narasimhas nails an incarnation of Sudarsana Chakra

Lord Narasimhas nails an incarnation of Sudarsana Chakra

Lord Nrsimha is so exalted that even His nails are glorified by the Vaishnava acharyas! In the Sudarsana-sata-nama stotra of the Sri Vaishnava sampradaya, it is said that Lord Narayana's Sudarshana Chakra descended as the tusk of Varaha, the axe of Parasurama, and the nails of Nrsimha. In this way, the nails of Nrsimha accompany the Lord in His various avatars.
      Trivikram Panditacarya a disciple of Srila Madhavacarya wrote the Nakha Stuti ,meditation on Lord Narasimhadevas nails : Nakha-Stuti 1- 

Pantavasmaan puruhotavairi balavaan matanga madhyad ghataha kumbochadri vipat

na adika patu prateyka vajra itaha|

Srimad Kantira vasa parata sunakahara daritarati dura pradvad dvastanta shanta pravitata

manasa bhavita

*Bhuri Bhageyi

  "O Sri Nrsimha, who is omnipresent, may your nails protect me and others at all times. Just as a lion attacks powerful elephant groups and splits apart their heads with its nails and the vajrayudha (Indra's defense weapon) splits the highest mountains, in the similar way, the Asuras (who through the blessings of Sri Brahma, Rudra and the demigods) are like powerful exhilarating elephants who are easily killed by each of Sri Nrsimha's nails which are precious and powerful .All demigods are devoted to and praying to these nails, which eliminates all bad elements in this world. They are   devoted to  these  nails as it will give all six  senses  of a brahmana or devatas (demigods). These  nails will even give complete knowledge and the demigods will come out of the darkness (of ignorance). By praying to these nail, they will get peace and knowledge of all the qualities of Sri Hari."  . " 
here is a second translation to the same sloka: 

O Lord Lakshmi Narasimha, please protect us from Indra’s enemies who are like intoxicated elephants, by bursting their pot like necks. Just one fingernail of your Lord Narasimha is sufficient for this. Each and every nail is as effiecient  and like Vajra (thunderbolt) and sufficient to accomplish this job.

third translation :"May the wide-spread and auspicious nails of the lion-faced God, Narasimha, Who is in the company of His consort Laxmi, protect us. His nails are like thunderbolts and are highly skilled in tearing asunder the lofty mountain-like heads of the herds of strong and intoxicated elephants in the form of demons; the foes of Indradev. His nails are also meditated upon by the groups of devas with their broad minds which are concentrated upon Him and from which the darkness of ignorance is driven away to a great distance and the internal enemies of lust, anger, etc., are torn in twain."

Sri Lakshmi Narasimha is omnipresent, with just His complete nail(s), he dispels the darkness which lead us astray and brings peace to the mind and heart. All the Demigods, seek refuge of such nails.

  

Lakshmikanta saman tatopi naivesha tushte samam

pashyam uttama vastu duritarato pastam raso yoshtamaha |

Yadro shotkara dakshinetra kutila prantho tithagni sphurat

kadyo topam vishphu linga basita brahmesha shakrot karaha


 
 .
"O Sri Nrsimha, who has Sri Lakshmi as His eternal consort , there is no body equal to you. If there is any thing which is equal, it is 'astama rasa' the famous six essences. Similarly, there is nobody equal or uttama [more excellent] than you." 
  "
There are many Brahma's, many Rudra's, many Indra's and all of these and other demigods became ashes because of your smallest vision. Your vision is like the smallest firefly [a twinkling insect which glows in night], yet it has the brightness of the sun's rays
second translation : 
Lakshmi’s Husband (Sri Narasimha) has no equivalent; therefore He is the best and highest.  None can  be  greater than He .He is the eight rasa.
third translation :
"Oh consort of Laxmi! Although I've made an all round study of the shastras, I don't find anything equal to You, Who are my master! The thing thought superior to You is therefore flung far and is similar to the 8th tuste (it does not exist). Brahma, Shiva, Indra and their hosts are reduced to ashes by the sparks of fire resembling sparking glowworms and issuing from the curved edge of Your right eye which is filled with masses of wrath."
 
Vedanta desika has written a Sudarshana Ashtakam and one should meditate that Sudarshan chakra is also nondifferent from Lord Narasimhadevas nails:
Pratibhatasreni Bhishana,Varagunasthoma Bhushana Janibhyasthana Taarana, Jagadavasthaana Karana, Nikhiladushkarma Karsaana, Nigamasaddharma Darsana Jaya Jaya Sri sudarsana, Jaya Jaya Sri Sudarsana.
Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is fearsome to hoards of enemies of devotees Who is ornament for all blessed actions, Who helps one to cross sea of samsara, Who stabilizes the entire universe, Who cuts off accumulated sins of bad actions, And who teaches righteous conduct.
Subhajagadrupa Mandana, Suraganathrasa Khandana Satamakabrahma vandita, Satapatabrahma Nandita, Pratitavidvat Sapakshita, Bhajata Ahirbudhnya Lakshita Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana.
Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is the ornament of him who is Lord of universe, Who removes the fear of all asuras towards devas, Who is worshipped by Lord Brahma and hosts of others, Who is worshipped by Sat Pada Brahmana, Who is on the part of devotees for overcoming contestants, And who is worshipped by Lord Shiva.
Sphutata-Dijjaala Pinjara, Pruthutarajwaala Panjara Parigata Pratnavigraha, Padutaraprajna Durgraha, Praharana Grama Manditha, Parijana Thraana Panditha Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana.
  Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is surrounded by resplendent light like a halo, Who is surrounded by forms of Vishnu, Who is difficult for even great scholars to grasp, And who helps devotees to cross problems.
Nijapatapreetha saddgana, Nirupathispeetha Shad Guna Nigama NirvyuDa Vaibhava, Nijapara Vyuha Vaibhava, Hari Haya Dweshi Daarana, Hara Pura Plosha Kaarana Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana.
 O Lord Sudarsana! The Righteous people have firm attachment to your holy feet. The Six Kalyana Gunaas --- Knowledge, Power, Strength, Wealth, Heroism, and effulgence-- find their natural home in You. The Vedas have firmly established Your glory in their many sections. Like your Lord, You have the forms of para and vyuha. You cut asunder the fear caused by the foes of Indra, the foremost among your devotees. You were responsible for the burning down Kashi, the city of Siva to ashes. You stood at the tip of Siva's arrow, when He was engaged in the campaign to destroy Tripuraasura. O Sri Sudarsana Of such Kalyana Gunas! Hail to Thee! Hail to Thee!
Dhanuja visthaara Kartana,Janitamisraa Vikartana Dhanujavidya Nikartana, Bhajatavidya Nivatana, Amara drushtasva Vikrama, Samara Jushta Bramikrama Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana.
5 Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who destroys the spread of asuras, Who removes the sorrows of birth, aging and death, Who wins over the art of war of asuras, Who removes the false knowledge from his devotees, Whose valour is praised by devas, And who rotates in various ways in a war.
Prathimukhaaleeta Bandhura, Pruthumahaheti Danthura Vikatamaaya Bahishkrutha,Vividhamaalaa Parishkrutha, Sthiramahaayantra Tantritha, Dhruta Daya Tantra Yantrita Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana. 6

Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who appeared with a fast forward gait, And whose gait appeared very pretty, Who is surrounded by several weapons, And expels the illusions sent by enemy in case of war, Who decorates himself with several garlands, Who wears mercy and blesses devotees, Who worship him through tantra and yantras.
Mahita Sampath Sadhakshara, Vihitasampath Shatakshara Shatarachakra Pratisishtita ,Sakala Tattva Prathishtita, Vividha Sankalpaka Kalpaka,Vibhudhasankalpa Kalpaka Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana .
7 Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who gives wealth of salvation to those who, Chant your six lettered mantra, Who gives incomparable wealth to those who, Chant your six lettered mantra, Who is available in yantra of six corners, Who is a form in which all knowledge exists, Who is able to complete all deeds that you take up, And who is the kalpaka tree fulfilling all wishes.
Bhuvana Netra Trayeemaya, Savanatejastrayeemaya Niravadhisvaadhu Chinmaya, Nikhila Sakthe Jaganmaya, Amita Viswakriyaamaya, Samitavishvagbhayaamaya Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana.
8 Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is the three Vedas which are the eye of the world, Who is the form of the three fires of yagas, Who is the eternal knowledge of true knowledge, Who is a form of the power of universe, Who is accomplisher of deeds that you take up, And who destroys all fears occurring in the world.
Verse 9: Phala Sruthi Dwichatushkamidam Prabhoothasaaram patathaam Venkatanayaka Praneetham, Vishamepi Manorata: Pradhaavan na Vihanyeta Rataangadhuryagupta:
This octet which fulfills all desires, Which gives the inner meaning of Lord Sudarshana
This is the Narasimha Gayatri mantra:
vajra nakhaya vidmahe

tikshna damstraya dhimahi

tan no narasimhah prachodayat

"Let us meditate on He who is known as the possessor of nails as hard as thunderbolts and sharp teeth. Let us be enthused by Lord Narasimhadeva."
Thus ends chapter 18 of Sri Narasimha: Lord Narasimhas nails an incarnation of Sudarsana Chakra
note :The Nakha stuti prayer to Lord Narasimha explains that the 6 senses of the Brahmanas and Demigods come from the nails of Lord Narasimha .,sight ,smell, taste and touch amd hearing and telepathy is the 6th sense

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Comment by Paramananda das on January 15, 2016 at 10:18pm

 

raso yoshtama Meaning   In Chandogya Upanishad,   Lord Narayana  is called   the eight rasa :

om ity etad aksaram udgitham upasita |

om iti hy udgayati |

tasyopavyakhyanam || ChUp_1,1.1 ||

1. Let a man meditate on the syllable Om, called the udgitha; for the udgitha (a portion of

the Sama-veda) is sung, beginning with Om.

eṣāṃ bhūtānāṃ pṛthivī rasaḥ |

pṛthivyā āpo rasaḥ |

apām oṣadhayo rasaḥ |

oṣadhīnāṃ puruṣo rasaḥ |

puruṣasya vāg rasaḥ |

vāca ṛg rasaḥ |

ṛcaḥ sāma rasaḥ |

sāmna udgītho rasaḥ || ChUp_1,1.2 ||

2. The essence of all beings is the earth, ( 1st Rasa )

the essence of the earth is water, ( 2nd Rasa )

the essence of water the plants, (3rd Rasa )

the essence of plants man, (4th Rasa )

the essence of man speech, ( 5th Rasa )

the essence of speech the Rig-veda, (6th Rasa )

the essence of the Rig-veda the Sama-veda, ( 7th Rasa )

the essence of the Sama-veda the udgitha (which is Om). ( 8th Rasa )

sa eṣa rasānāṃ rasatamaḥ paramaḥ parārdhyo ‘ṣṭamo yadudgīthaḥ || ChUp_1,1.3 ||

3. That udgitha (Om) is the best of all essences, the highest, deserving the highest place,

the eighth. ( Sri Hari )

raso yoshtama  , Lord Narasimha is that supreme Rasa 

Comment by Paramananda das on January 15, 2016 at 10:24pm

Srila Madhavacarya worhipped Krsna as avatari the source of all Avatars as confirmed in Srimad Bhagavatam  in Udupi even the source of Lord Narasimha.

Comment by Paramananda das on January 15, 2016 at 10:27pm

SB 1.3.28

ete cāṁśa-kalāḥ puṁsaḥ
 kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
 mṛḍayanti yuge yuge
Word for word: 
ete — all these; ca — and; aṁśa — plenary portions; kalāḥ — portions of the plenary portions; puṁsaḥ — of the Supreme; kṛṣṇaḥ — Lord Kṛṣṇa; tu — but; bhagavān — the Personality of Godhead; svayam — in person; indra-ari — the enemies of Indra; vyākulam — disturbed; lokam — all the planets; mṛḍayanti — gives protection; yugeyuge — in different ages.
Translation: 
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.

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