CC Antya lila chapter 15

[Paramananda das]

dandavat pranams at the feet of the true vaisnavas
All glories to Sri Guru and Gauranga
All glories to Srila Prabhupada

This chapter explained the transcendental ecstacy of Lord Caitanya .He is the Supreme Lord and showing us to how serve Radha Krsna in the mood of a manjari .Lord Caitanya came to experience the love of Sri Radha and the Gopis and bestow manjari bhava on those who are qualified .Of course not everyone will become a manjari , most in the material world is struggeling with the false ego ,and the six senses and the mind.Therefore Lord Caitanya advised the Radha Krsna Mahamantra ,the Hare Krsna Mahamantra which is actually a prayer to Sri Sri Radha Krsna as explained by Srila Jiva Goswami .

Mahamantra Tika by Srila Jiva Goswami
1.
By His uncommon beauty, Sri Krsna Candra
takes away the mind of everyone.
However, when Sri Radha expands Her own
cleverness, She also captures Sri
Krsna's mind. Therefore She is called "Hara"

2.
By His loveliness and by the sweet sound of
His flute, Sri Krsna, who is
decorated with the most captivating qualities,
attracts Radha. Therefore He
is called "Krsna."

3.
It has been heard from the mouths of great
souls that Lord Hari led away
the fawn-eyed Radha from the Rasa dance to
secluded bower. Therefore Radha
is called "Hara."

4.
As He sports with Radha, His blackish
effulgence causes shiny gold to
also appear blackish. Therefore He is called
"Krsna."

5.
In pursuance of the wishes of His beloved Sri
Radha, He constructed in
the forest near Govardhana a lake named
Syama-kunda and then drew the waters
of all holy bathing places there. Those who know
this call Him "Krsna."

6.
By Her unsurpassed love, Sri Radha attracts
Him who is the performer of
wonderful pastimes to the Vrndavana forest on the
banks of Yamuna River.
Those of steady intellect therefore call Him "Krsna."

7.
One day while Krsna was in Vrndavana, He
killed the demon Arista, who was
disguised as a bull. At that time Radha
affectionately called out to Him "O
Hari!" Therefore She is known as "Hara."

8.
Sometimes due to excessive love, Sri Radha's
voice becomes faint when She
sings the glories of Sri Krsna's pastimes.
Therefore those who are expert in
discerning spiritual sentiments call Her "Hara."

9.
Once, in the forest of Vrndavana, Sri Krsna
dropped His flute due to the
intense experience of loving sentiments. All that
time Radha snatched up His
flute. Therefore She is called "Hara."

10.
Once Sri Krsna put His arms around Sri Radha,
took Her into a bower
shaped like one of the caves at Govardhana Hill
and there enjoyed with Her.
Therefore He is called "Rama".

11.
Everyday the most merciful Sri Radha bestows
(rati) happiness upon
Krsna. Therefore She is called "Hara."

12.
The minds of the devotees always find
pleasure in Sri Krsna, who is an
ocean of transcendental bliss. Therefore that
beautiful dark form of Krsna
is called "Rama."

13.
Radha is called Rama because She enjoyed
Acyuta through loving pastimes
in a forest pavilion made of flowering creepers.
Because Krsna is with that
Rama, He is called "Rama".

14.
When all of Gokula was filled with wailing
because of a forest fire, Sri
Krsna extinguished it, thus greatly pleasing the
Vrajavasis. Therefore He is
called "Rama".

15.
Sri Krsna went to Mathura to kill the demons
headed by Kamsa. By Her to
enjoy confidential pastimes with Krsna, Sri Radha
brought Krsna back to
Vrndavana. Therefore She is called "Hara".

16.
When Sri Krsna came back to Vrndavana, He
took away the suffering of the
Vrajavasis and by His wonderful pastimes
captivated Radha's mind. Therefore
the son of Nanda is called "Hari".

This chapter is one of those chapters where you really must be a Lahk Pati a chanter of 64 rounds , because Lord Caitanya insisted that all vaisnavas should daily chant minimum 100.000 names which is around 64 rounds ,My Gurudeva used to say it is insanity not to chant 64 rounds as ordered by Lord Caitanya ,and not to chant this much is ignorant because the mind will not be enough purified by the Mahamantra chanting.Srila Bhaktisiddhanta Prabhupada wrote that all books of the Acaryas must be studied and that 64 rounds should be completed daily .His favorite books was Caitanya Caritamrta and Caitanya Bhagavata .My Gurudeva Srila Bhaktivedanta Narayana Maharaja spend most of his life in Vraja and he would often if not daily chant the Gopi Gita the gopis feeling separation from Krsna after the Rasa Lila. Not that he was a sahajiya but he was a real Rasika Vaisnava and many devotees in ISKCON and Gaudiya math went to my Gurudeva to learn so many subjects about Sri Sri Radha

Krsna .http://www.harekrishnasociety.com/vaishnava-philosophy/the-purpose-...

Of course Srila Prabhupada explained everything in his books you just have to read them very carefully.Srila Prabhupada himself chanted minimum 64 rounds most of his life ,since 1922 when he met Srila Bhaktisiddhanta Prabhupada . One of Srila Prabhupadas godbrothers who visited him mentiones this in his records of their meeting .Srila Prabhupada was a realized soul and had an intimated relationship with Lord Caitanya and Sri Sri Radha Krsna.Some claim when Srila Prabhupada came to USA he stopped chanting 64 rounds, I wonder where these devotees get this from. Srila Bhaktisiddhanta Prabhupada never stopped chanting minimum 64 rounds and I have never met any of his disciples that did not chant minimum 64 rounds daily.One of the last disciple of Srila Bhaktisiddhanta Prabhupada I met was Subal das Babaji that lived at Govinda Kunda at Govardhana he chanted 128 rounds daily even in his old age.Krsna das Babaji Maharaja also chanted 128 rounds daily minimum we have big footsteps to follow, simply saying it is not possible to chant 64 rounds daily is foolishness .I am also chanting 64 rounds dailystrictly since last 12 years so yes it can be done .This chanting and the mercy of our Gurudeva will help us enter better into the confidential chapter of CC as well .

your servant
Paramananda das

Antya 15: The Transcendental Madness of Lord Śrī Caitanya Mahāprabhu
The following is a summary of the fifteenth chapter. After seeing the upala-bhoga ceremony of Lord Jagannātha, Śrī Caitanya Mahāprabhu once more began to feel ecstatic emotions. When He saw the garden on the beach by the sea, He again thought that He was in Vṛndāvana, and when He began to think of Kṛṣṇa engaging in His different pastimes, transcendental emotions excited Him again. On the night of the rāsa dance, the gopīs, bereaved by Kṛṣṇa’s absence, searched for Kṛṣṇa from one forest to another. Śrī Caitanya Mahāprabhu adopted the same transcendental thoughts as those of the gopīs and was filled with ecstatic emotion. Svarūpa Dāmodara Gosvāmī recited a verse from the Gīta-govinda just suitable to the Lord’s emotions. Caitanya Mahāprabhu then exhibited the ecstatic transformations known as bhāvodaya, bhāva-sandhi, bhāva-śābalya and so on. The Lord experienced all eight kinds of ecstatic transformations, and He relished them very much.
CC Antya 15.1 — The ocean of ecstatic love for Kṛṣṇa is very difficult to understand, even for such demigods as Lord Brahmā. By enacting His pastimes, Śrī Caitanya Mahāprabhu submerged Himself in that ocean, and His heart was absorbed in that love. Thus He exhibited in various ways the exalted position of transcendental love for Kṛṣṇa.
CC Antya 15.2 — All glories to Śrī Kṛṣṇa Caitanya, the Supreme Personality of Godhead! All glories to Lord Nityānanda, whose body is always filled with transcendental bliss!
CC Antya 15.3 — All glories to Śrī Advaita Ācārya, who is very dear to Lord Caitanya! And all glories to all the devotees of the Lord, headed by Śrīvāsa Ṭhākura!
CC Antya 15.4 — Thus Śrī Caitanya Mahāprabhu forgot Himself throughout the entire day and night, being merged in an ocean of ecstatic love for Kṛṣṇa.
CC Antya 15.5 — The Lord would maintain Himself in three states of consciousness: sometimes He merged totally in ecstatic emotion, sometimes He was in partial external consciousness, and sometimes He was in full external consciousness.
CC Antya 15.6 — Actually, Śrī Caitanya Mahāprabhu was always merged in ecstatic emotion, but just as a potter’s wheel turns without the potter’s touching it, the Lord’s bodily activities, like bathing, going to the temple to see Lord Jagannātha, and taking lunch, went on automatically.
CC Antya 15.7 — One day, while Śrī Caitanya Mahāprabhu was looking at Lord Jagannātha in the temple, Lord Jagannātha appeared to be personally Śrī Kṛṣṇa, the son of Nanda Mahārāja.
CC Antya 15.8 — When Śrī Caitanya Mahāprabhu realized Lord Jagannātha to be Kṛṣṇa Himself, Lord Caitanya’s five senses immediately became absorbed in attraction for the five attributes of Lord Kṛṣṇa.
CC Antya 15.9 — Just as in a tug-of-war, the single mind of Lord Caitanya was attracted in five directions by the five transcendental attributes of Lord Kṛṣṇa. Thus the Lord became unconscious.
CC Antya 15.10 — Just then, the upala-bhoga ceremony of Lord Jagannātha concluded, and the devotees who had accompanied Lord Caitanya to the temple took Him back home.
CC Antya 15.11 — That night, Śrī Caitanya Mahāprabhu was attended by Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya. Keeping His hands around their necks, the Lord began to lament.
CC Antya 15.12 — When Śrīmatī Rādhārāṇī was very much agitated due to feeling great separation from Kṛṣṇa, She spoke a verse to Viśākhā explaining the cause of Her great anxiety and restlessness.
CC Antya 15.13 — Reciting that verse, Śrī Caitanya Mahāprabhu expressed His burning emotions. Then, with great lamentation, He explained the verse to Svarūpa Dāmodara and Rāmānanda Rāya.
CC Antya 15.14 — Śrī Caitanya Mahāprabhu said, “ ‘Though the hearts of the gopīs are like high-standing hills, they are inundated by the waves of the nectarean ocean of Kṛṣṇa’s beauty. His sweet voice enters their ears and gives them transcendental bliss, the touch of His body is cooler than millions and millions of moons together, and the nectar of His bodily fragrance overfloods the entire world. O My dear friend, that Kṛṣṇa, who is the son of Nanda Mahārāja and whose lips are exactly like nectar, is attracting My five senses by force.’
CC Antya 15.15 — “Lord Śrī Kṛṣṇa’s beauty, the sound of His words and the vibration of His flute, His touch, His fragrance and the taste of His lips are full of an indescribable sweetness. When all these features attract My five senses at once, My senses all ride together on the single horse of My mind but want to go in five different directions.
CC Antya 15.16 — “O My dear friend, please hear the cause of My misery. My five senses are actually extravagant rogues. They know very well that Kṛṣṇa is the Supreme Personality of Godhead, but they still want to plunder Kṛṣṇa’s property.
CC Antya 15.17 — “My mind is just like a single horse being ridden by the five senses of perception, headed by sight. Each of My senses wants to ride that horse, and thus they pull My mind in five directions simultaneously. In what direction will it go? If they all pull at one time, certainly the horse will lose its life. How can I tolerate this atrocity?
CC Antya 15.18 — “My dear friend, if you say, ‘Just try to control Your senses,’ what shall I say? I cannot become angry at My senses. Is it their fault? Kṛṣṇa’s beauty, sound, touch, fragrance and taste are by nature extremely attractive. These five features are attracting My senses, and each wants to drag My mind in a different direction. In this way the life of My mind is in great danger, just like a horse ridden in five directions at once. Thus I am also in danger of dying.
CC Antya 15.19 — “The consciousness of each woman within the three worlds is certainly like a high hill, but the sweetness of Kṛṣṇa’s beauty is like an ocean. Even a drop of water from that ocean can flood the entire world and submerge all the high hills of consciousness.
CC Antya 15.20 — “The sweetness of Kṛṣṇa’s joking words plays indescribable havoc with the hearts of all women. His words bind a woman’s ear to the qualities of their sweetness. Thus there is a tug-of-war, and the life of the ear departs.
CC Antya 15.21 — “Kṛṣṇa’s transcendental body is so cool that it cannot be compared even to sandalwood pulp or to millions upon millions of moons. It expertly attracts the breasts of all women, which resemble high hills. Indeed, the transcendental body of Kṛṣṇa attracts the minds of all women within the three worlds.
CC Antya 15.22 — “The fragrance of Kṛṣṇa’s body is more maddening than the aroma of musk, and it surpasses the fragrance of the bluish lotus flower. It enters the nostrils of all the women of the world and, making a nest there, thus attracts them.
CC Antya 15.23 — “Kṛṣṇa’s lips are so sweet when combined with the camphor of His gentle smile that they attract the minds of all women, forcing them to give up all other attractions. If the sweetness of Kṛṣṇa’s smile is unobtainable, great mental difficulties and lamentation result. That sweetness is the only wealth of the gopīs of Vṛndāvana.”
CC Antya 15.24 — After speaking in this way, Śrī Caitanya Mahāprabhu caught hold of the necks of Rāmānanda Rāya and Svarūpa Dāmodara. Then the Lord said, “My dear friends, please listen to Me. What shall I do? Where shall I go? Where can I go to get Kṛṣṇa? Please, both of you, tell Me how I can find Him.”
CC Antya 15.25 — Thus absorbed in transcendental pain, Śrī Caitanya Mahāprabhu lamented day after day in the company of Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya.
CC Antya 15.26 — To enhance the ecstatic mood of the Lord, Svarūpa Dāmodara Gosvāmī would sing appropriate songs and Rāmānanda Rāya would recite suitable verses. In this way they were able to pacify Him.
CC Antya 15.27 — The Lord especially liked to hear Bilvamaṅgala Ṭhākura’s Kṛṣṇa-karṇāmṛta, the poetry of Vidyāpati, and Śrī Gīta-govinda, by Jayadeva Gosvāmī. Śrī Caitanya Mahāprabhu felt great pleasure in His heart when His associates chanted verses and sang songs from these books.
CC Antya 15.28 — One day, while going to the beach by the sea, Śrī Caitanya Mahāprabhu suddenly saw a flower garden.
CC Antya 15.29 — Lord Caitanya mistook that garden for Vṛndāvana and very quickly entered it. Absorbed in ecstatic love of Kṛṣṇa, He wandered throughout the garden, searching for Him.
CC Antya 15.30 — After Kṛṣṇa disappeared with Rādhārāṇī during the rāsa dance, the gopīs wandered in the forest looking for Him. In the same way, Śrī Caitanya Mahāprabhu wandered in that garden by the sea.
CC Antya 15.31 — Absorbed in the ecstatic mood of the gopīs, Śrī Caitanya Mahāprabhu wandered here and there. He began to inquire after Kṛṣṇa by quoting verses to all the trees and creepers.
CC Antya 15.32 — “[The gopīs said:] ‘O cūta tree, priyāla tree, panasa, āsana and kovidāra! O jambu tree, O arka tree, O bel, bakula and mango! O kadamba tree, O nīpa tree and all other trees living on the bank of the Yamunā for the welfare of others, please let us know where Kṛṣṇa has gone. We have lost our minds and are almost dead.
CC Antya 15.33 — “ ‘O all-auspicious tulasī plant, you are very dear to Govinda’s lotus feet, and He is very dear to you. Have you seen Kṛṣṇa walking here wearing a garland of your leaves, surrounded by a swarm of bumblebees?
CC Antya 15.34 — “ ‘O plants of mālatī flowers, mallikā flowers, jātī and yūthikā flowers, have you seen Kṛṣṇa passing this way, touching you with His hand to give you pleasure?’ ”
CC Antya 15.35 — Śrī Caitanya Mahāprabhu continued, “ ‘O mango tree, O jackfruit tree, O piyāla, jambu and kovidāra trees, you are all inhabitants of a holy place. Therefore kindly act for the welfare of others.
CC Antya 15.36 — “ ‘Have you seen Kṛṣṇa coming this way? Kindly tell us which way He has gone and save our lives.’ ”
CC Antya 15.37 — When the trees did not reply, the gopīs guessed, “ ‘Since all of these trees belong to the male class, all of them must be friends of Kṛṣṇa.
CC Antya 15.38 — “ ‘Why should the trees tell us where Kṛṣṇa has gone? Let us rather inquire from the creepers; they are female and are therefore like friends to us.
CC Antya 15.39 — “ ‘They will certainly tell us where Kṛṣṇa has gone, since they have seen Him personally.’ ” Guessing in this way, the gopīs inquired from the plants and creepers, headed by tulasī.
CC Antya 15.40 — “ ‘O tulasī! O mālatī! O yūthī, mādhavī and mallikā! Kṛṣṇa is very dear to you; therefore He must have come near you.
CC Antya 15.41 — “ ‘You are all just like dear friends to us. Kindly tell us which way Kṛṣṇa has gone and save our lives.’ ”
CC Antya 15.42 — When they still received no reply, the gopīs thought, “ ‘These plants are all Kṛṣṇa’s maidservants, and out of fear they will not speak to us.’ ”
CC Antya 15.43 — The gopīs then came upon a group of she-deer. Smelling the aroma of Kṛṣṇa’s body and seeing the faces of the deer, the gopīs inquired from them to ascertain if Kṛṣṇa was nearby.
CC Antya 15.44 — Śrī Caitanya Mahāprabhu said, “ ‘O wife of the deer, Lord Kṛṣṇa has been embracing His beloved, and thus the kuṅkuma powder on Her raised breasts has covered His garland of kunda flowers. The fragrance of this garland is flowing here. O my dear friend, have you seen Kṛṣṇa passing this way with His dearmost companion, increasing the pleasure of the eyes of all of you?’
CC Antya 15.45 — “ ‘O dear doe, Śrī Kṛṣṇa is always very pleased to give you pleasure. Kindly inform us whether He passed this way in the company of Śrīmatī Rādhārāṇī. We think They must certainly have come this way.
CC Antya 15.46 — “ ‘We are not outsiders. Being very dear friends of Śrīmatī Rādhārāṇī, we can perceive the bodily fragrance of Kṛṣṇa from a distance.
CC Antya 15.47 — “ ‘Kṛṣṇa has been embracing Śrīmatī Rādhārāṇī, and the kuṅkuma powder on Her breasts has mixed with the garland of kunda flowers decorating His body. The fragrance of the garland has scented the entire atmosphere.
CC Antya 15.48 — “ ‘Lord Kṛṣṇa has left this place, and therefore the deer are feeling separation. They do not hear our words; therefore how can they reply?’ ”
CC Antya 15.49 — The gopīs then came upon many trees so laden with fruits and flowers that their branches were bent down to the ground.
CC Antya 15.50 — The gopīs thought that because all the trees must have seen Kṛṣṇa pass by they were offering respectful obeisances to Him. To be certain, the gopīs inquired from the trees.
CC Antya 15.51 — Lord Caitanya continued, “ ‘O trees, kindly tell us whether Balarāma’s younger brother, Kṛṣṇa, welcomed your obeisances with loving glances as He passed this way, resting one hand on the shoulder of Śrīmatī Rādhārāṇī, holding a lotus flower in the other, and being followed by a swarm of bumblebees maddened by the fragrance of tulasī flowers.
CC Antya 15.52 — “ ‘To stop the bumblebees from landing on the face of His beloved, He whisked them away with the lotus flower in His hand, and thus His mind was slightly diverted.
CC Antya 15.53 — “ ‘Did He or did He not pay attention while you offered Him obeisances? Kindly give evidence supporting your words.
CC Antya 15.54 — “ ‘Separation from Kṛṣṇa has made these servants very unhappy. Having lost consciousness, how can they answer us?’ ”
CC Antya 15.55 — Saying this, the gopīs stepped onto the beach by the Yamunā River. There they saw Lord Kṛṣṇa beneath a kadamba tree.
CC Antya 15.56 — Standing there with His flute to His lips, Kṛṣṇa, who enchants millions upon millions of Cupids, attracted the eyes and minds of all the world with His unlimited beauty.
CC Antya 15.57 — When Śrī Caitanya Mahāprabhu saw the transcendental beauty of Kṛṣṇa, He fell down on the ground unconscious. At that time, all the devotees, headed by Svarūpa Dāmodara Gosvāmī, joined Him in the garden.
CC Antya 15.58 — Just as before, they saw all the symptoms of transcendental ecstatic love manifested in the body of Śrī Caitanya Mahāprabhu. Although externally He appeared bewildered, He was tasting transcendental bliss within.
CC Antya 15.59 — Once again all the devotees brought Śrī Caitanya Mahāprabhu back to consciousness by a concerted effort. Then the Lord got up and began wandering here and there, looking all around.
CC Antya 15.60 — Caitanya Mahāprabhu said, “Where has My Kṛṣṇa gone? I saw Him just now, and His beauty has captivated My eyes and mind.
CC Antya 15.61 — “Why can’t I again see Kṛṣṇa holding His flute to His lips? My eyes are wandering in hopes of seeing Him once more.”
CC Antya 15.62 — Śrī Caitanya Mahāprabhu then recited the following verse, which was spoken by Śrīmatī Rādhārāṇī to Her dear friend Viśākhā.
CC Antya 15.63 — “ ‘My dear friend, the luster of Kṛṣṇa’s body is more brilliant than that of a newly formed cloud, and His yellow dress is more attractive than newly arrived lightning. A peacock feather decorates His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon. By such beauty, Madana-mohana, the enchanter of Cupid, is increasing the desire of My eyes to see Him.’ ”
CC Antya 15.64 — Caitanya Mahāprabhu continued, “Śrī Kṛṣṇa’s complexion is as polished as powdered eye ointment. It surpasses the beauty of a newly formed cloud and is softer than a blue lotus flower. Indeed, His complexion is so pleasing that it attracts the eyes and minds of everyone, and it is so powerful that it defies all comparison.
CC Antya 15.65 — “My dear friend, please tell Me what I should do. Kṛṣṇa is as attractive as a wonderful cloud, and My eyes are just like cātaka birds, which are dying of thirst because they do not see such a cloud.
CC Antya 15.66 — “Kṛṣṇa’s yellow garments look exactly like restless lightning in the sky, and the pearl necklace on His neck appears like a line of herons flying below a cloud. Both the peacock feather on His head and His vaijayantī garland [containing flowers of five colors] resemble rainbows.
CC Antya 15.67 — “The luster of Kṛṣṇa’s body is as beautiful as the glow of a spotless full moon that has just risen, and the vibration of His flute sounds exactly like the sweet thundering of a newly formed cloud. When the peacocks in Vṛndāvana hear that vibration, they all begin to dance.
CC Antya 15.68 — “The cloud of Kṛṣṇa’s pastimes is drenching the fourteen worlds with a shower of nectar. Unfortunately, when that cloud appeared, a whirlwind arose and blew it away from Me. Being unable to see the cloud, the cātaka bird of My eyes is almost dead from thirst.”
CC Antya 15.69 — In a faltering voice, Śrī Caitanya Mahāprabhu again said, “Alas, go on reciting, Rāma Rāya.” Thus Rāmānanda Rāya began to recite a verse. While listening to this verse, the Lord was sometimes very jubilant and sometimes overcome by lamentation. Afterwards the Lord personally explained the verse.
CC Antya 15.70 — “ ‘Dear Kṛṣṇa, by seeing Your beautiful face decorated with tresses of hair, by seeing the beauty of Your earrings falling on Your cheeks, and by seeing the nectar of Your lips, the beauty of Your smiling glances, Your two arms, which assure complete fearlessness, and Your broad chest, whose beauty arouses conjugal attraction, we have simply surrendered ourselves to becoming Your maidservants.’ ”
CC Antya 15.71 — Śrī Caitanya Mahāprabhu said, “After conquering the moon and the lotus flower, Kṛṣṇa wished to capture the doelike gopīs. Thus He spread the noose of His beautiful face, and within that noose He placed the bait of His sweet smile to misguide the gopīs. The gopīs fell prey to that trap and became Kṛṣṇa’s maidservants, giving up their homes, families, husbands and prestige.
CC Antya 15.72 — “My dear friend, Kṛṣṇa acts just like a hunter. This hunter does not care for piety or impiety; He simply creates many devices to conquer the cores of the hearts of the doelike gopīs.
CC Antya 15.73 — “The earrings dancing on Kṛṣṇa’s cheeks are shaped like sharks, and they shine very brightly. These dancing earrings attract the minds of all women. Over and above this, Kṛṣṇa pierces the hearts of women with the arrows of His sweetly smiling glances. He is not at all afraid to kill women in this way.
CC Antya 15.74 — “On Kṛṣṇa’s chest are the ornaments of the Śrīvatsa marks, indicating the residence of the goddess of fortune. His chest, which is as broad as a plunderer’s, attracts thousands upon thousands of damsels of Vraja, conquering their minds and breasts by force. Thus they all become maidservants of the Supreme Personality of Godhead.
CC Antya 15.75 — “The two very beautiful arms of Kṛṣṇa are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison.
CC Antya 15.76 — “The combined cooling effect of camphor, roots of khasakhasa and sandalwood is surpassed by the coolness of Kṛṣṇa’s palms and the soles of His feet, which are cooler and more pleasing than millions upon millions of moons. If women are touched by them even once, their minds are enticed, and the burning poison of lusty desire for Kṛṣṇa is immediately vanquished.”
CC Antya 15.77 — Lamenting in ecstatic love, Śrī Caitanya Mahāprabhu then recited the following verse, which was spoken by Śrīmatī Rādhārāṇī while exposing the lamentation of Her heart to Her friend Śrīmatī Viśākhā.
CC Antya 15.78 — “ ‘My dear friend, Kṛṣṇa’s chest is as broad and attractive as a door made of indranīla gems, and His two arms, as strong as bolts, can relieve the mental anguish of young girls distressed by lusty desires for Him. His body is cooler than the moon, sandalwood, the lotus flower and camphor. In this way, Madana-mohana, the attractor of Cupid, is increasing the desire of My breasts.’ ”
CC Antya 15.79 — Śrī Caitanya Mahāprabhu then said, “I just now had Kṛṣṇa, but unfortunately I have lost Him again.
CC Antya 15.80 — “By nature, Kṛṣṇa is very restless; He does not stay in one place. He meets with someone, enchants his mind and then disappears.
CC Antya 15.81 — “ ‘The gopīs became proud of their great fortune. To subdue their sense of superiority and show them special favor, Keśava, the subduer of even Lord Brahmā and Lord Śiva, disappeared from the rāsa dance.’ ”
CC Antya 15.82 — Śrī Caitanya Mahāprabhu then said to Svarūpa Dāmodara Gosvāmī, “Please sing a song that will bring consciousness to My heart.”
CC Antya 15.83 — Thus for the pleasure of Śrī Caitanya Mahāprabhu, Svarūpa Dāmodara Gosvāmī began very sweetly singing the following verse from the Gīta-govinda.
CC Antya 15.84 — “ ‘Here in the arena of the rāsa dance, I remember Kṛṣṇa, who is always fond of joking and performing pastimes.’ ”
CC Antya 15.85 — When Svarūpa Dāmodara Gosvāmī sang this special song, Śrī Caitanya Mahāprabhu immediately got up and began to dance in ecstatic love.
CC Antya 15.86 — At that time, all eight kinds of spiritual transformations became manifest in Lord Caitanya’s body. The thirty-three symptoms of vyabhicāri-bhāva, beginning with lamentation and jubilation, became prominent as well.
CC Antya 15.87 — All the ecstatic symptoms, such as bhāvodaya, bhāva-sandhi and bhāva-śābalya, awakened in the body of Śrī Caitanya Mahāprabhu. A great fight arose between one emotion and another, and each of them became prominent.
CC Antya 15.88 — Lord Caitanya Mahāprabhu had Svarūpa Dāmodara sing the same verse again and again. Each time he sang it, the Lord tasted it anew, and thus He danced again and again.
CC Antya 15.89 — After the Lord had been dancing for a long time, Svarūpa Dāmodara Gosvāmī stopped singing the verse.
CC Antya 15.90 — Over and over again Śrī Caitanya Mahāprabhu said, “Go on! Sing! Sing!” But Svarūpa Dāmodara, seeing the Lord’s fatigue, did not resume singing.
CC Antya 15.91 — When the devotees heard Śrī Caitanya Mahāprabhu say “Go on singing!” they all gathered around Him and began to chant the holy name of Hari in unison.
CC Antya 15.92 — At that time, Rāmānanda Rāya made the Lord sit down and dissipated His fatigue by fanning Him.
CC Antya 15.93 — Then all the devotees took Śrī Caitanya Mahāprabhu to the beach and bathed Him. Finally, they brought Him back home.
CC Antya 15.94 — After they fed Him lunch, they made Him lie down. Then all the devotees, headed by Rāmānanda Rāya, returned to their respective homes.
CC Antya 15.95 — Thus I have described Śrī Caitanya Mahāprabhu’s pastimes in the garden, which He entered, mistaking it for Vṛndāvana.
CC Antya 15.96 — There He exhibited transcendental madness and ecstatic ravings, which Śrī Rūpa Gosvāmī has described very nicely in his Stava-mālā as follows.
CC Antya 15.97 — “Śrī Caitanya Mahāprabhu is the topmost of all devotees. Sometimes, while walking on the beach, He would see a beautiful garden nearby and mistake it for the forest of Vṛndāvana. Thus He would be completely overwhelmed by ecstatic love of Kṛṣṇa and begin to chant the holy name and dance. His tongue worked incessantly as He chanted, ‘Kṛṣṇa! Kṛṣṇa!’ Will He again become visible before the path of my eyes?”
CC Antya 15.98 — The pastimes of Śrī Caitanya Mahāprabhu are unlimited; it is not possible to write of them properly. I can give only an indication of them as I try to introduce them.
CC Antya 15.99 — Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.