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Chapter 3. Karma-yoga
TEXT 14
annad bhavanti bhutani parjanyad  anna-sambhavah yajnad bhavati parjanyo yajnah  karma-samudbhavah
SYNONYMS
annat--from grains; bhavanti--grow; bhutani--the material bodies; parjanyat--from rains; anna--of food grains; sambhavah--are  made possible; yajnat--from the performance of sacrifice; bhavati--becomes possible; parjanyah--rains; yajnah--performance of yajna; karma--prescribed duties; samudbhavah--born of.
TRANSLATION
All living bodies subsist on  food grains, which are produced from rains. Rains are produced by performance of  yajna [sacrifice], and yajna is born of prescribed duties.
PURPORT
Srila Baladeva Vidyabhusana, a great  commentator on the Bhagavad-gita, writes as follows: ye  indrady-angatayavasthitam yajnam sarvesvaram visnum abhyarcya tac-chesam asnanti  tena tad deha-yatram sampadayanti, te santah sarvesvarasya yajna-purusasya  bhaktah sarva-kilbisair anadi-kala-vivrddhair atmanubhava-prati bandhakair  nikhilaih papair vimucyante. The Supreme Lord, who is known as the yajna-purusa, or the personal beneficiary of all sacrifices, is the  master of all demigods, who serve Him as the different limbs of the body serve  the whole. Demigods like Indra, Candra, Varuna, etc., are appointed officers who  manage material affairs, and the Vedas direct sacrifices to satisfy these  demigods so that they may be pleased to supply air, light and water sufficiently  to produce food grains. When Lord Krsna is worshiped, the demigods, who are  different limbs of the Lord, are also automatically worshiped; therefore there  is no separate need to worship the demigods. For this reason, the devotees of  the Lord, who are in Krsna consciousness, offer food to Krsna and then eat--a  process which nourishes the body spiritually. By such action not only are past  sinful reactions in the body vanquished, but the body becomes immunized to all  contamination of material nature. When there is an epidemic disease, an  antiseptic vaccine protects a person from the attack of such an epidemic.  Similarly, food offered to Lord Visnu and then taken by us makes us sufficiently  resistant to material affection, and one who is accustomed to this practice is  called a devotee of the Lord. Therefore, a person in Krsna consciousness, who  eats only food offered to Krsna, can counteract all reactions of past material  infections, which are impediments to the progress of self-realization. On the  other hand, one who does not do so continues to increase the volume of sinful  action, and this prepares the next body to resemble hogs and dogs, to suffer the  resultant reactions of all sins. The material world is full of contaminations,  and one who is immunized by accepting prasadam of the Lord (food offered  to Visnu) is saved from the attack, whereas one who does not do so becomes  subjected to contamination. Food grains or vegetables are factually eatables. The human being eats  different kinds of food grains, vegetables, fruits, etc., and the animals eat  the refuse of the food grains and vegetables, grass, plants, etc. Human beings  who are accustomed to eating meat and flesh must also depend on the production  of vegetation in order to eat the animals. Therefore, ultimately, we have to  depend on the production of the field and not on the production of big  factories. The field production is due to sufficient rain from the sky, and such  rains are controlled by demigods like Indra, sun, moon, etc., and they are all  servants of the Lord. The Lord can be satisfied by sacrifices; therefore, one  who cannot perform them will find himself in scarcity--that is the law of  nature. Yajna, specifically the sankirtana-yajna prescribed for  this age, must therefore be performed to save us at least from scarcity of food  supply.
Srimad Bhagavatam
The life and teachings of Lord Sri Krishna. Sanskrit / English
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Copyright (c) 1972 by His Divine Grace A.C. Bhaktivedanta Swami  Prabhupada

commentaries of the 3 of the 4 Vaisnava acaryas: http://www.bhagavad-gita.org/Gita/verse-03-14.html
Srila Visvanath Chakravati Thakuras purport is found at http://www.bhagavad-gita.us/bhagavad-gita-3-14/

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